Faerie Tale Theatre Reviews: Cinderella

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“So you’re telling me you had a good time?” “And I owe it all to you.” “Rubbish! You did it all yourself. The cake was already made, all I did was add the frosting.”
– The Fairy Godmother lays down the truth about our long-lasting fascination with the original rags-to-riches story

Did I say Snow White held the record for the fairytale with the most variations? Silly me, how could I forget Cinderella, the story that’s so known worldwide that when I tried to research every single version for this review my computer exploded? In fact, I questioned the point of recapping this episode since you don’t need me to remind you of the plot. This is a fairy tale so widely spread across thousands of years, continents and cultures, from Ancient Greece to the Tang Dynasty, that everyone knows it in some form or another.

It’s only when I stopped to compare Faerie Tale Theatre’s Cinderella to other iterations of the story that I came to this conclusion: the devil is in the details. Cinderella’s timelessness has left it open to a multitude of interpretations, analyzations, deconstructions, reconstructions, subversions and spoofs. There is no one definitive version, which is great. You can do whatever you want with the tale if you play with the beats creatively enough. Want to change the setting to high school and make the prom the ball? Sure, why not? Remove the magical elements and place it in Renaissance-era Europe for that historical fiction approach? Whatever floats your boat. Flip the perspective to the stepsisters’ side of the story? Go nuts. Have Cinderella’s servitude be a literal curse she has to break by tearing the fairy who enchanted her a new one? Boom, done.

Cinderella has also been subjected to plenty of criticism, as a good many traditional fairy tales have lately. Forgive me for beating a dead mouse-turned-horse, but those espousing the negatives of Cinderella, from All-4-One to The Cheetah Girls to Andrew Lloyd Webber, to a whole slew of bad-faith “feminist” critiques and even YA retellings I love like Kaylnn Bayron’s Cinderella is Dead and Margaret Peterson Haddix’s Just Ella, have gotten it completely wrong. Cinderella is not, and never has been, about marrying a prince. It was, and always will be, about maintaining hope in dark times and escaping poverty and abuse through kindness and determination. That’s the eternal appeal of Cinderella, that anyone can rise to the top when it seems like the whole world’s against you. It’s also what makes a straightforward rendition in a sea of postmodern adaptations so refreshing (when done right, of course).

Faerie Tale Theatre Reviews: Beauty and the Beast

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“Love can make a man into a beast. Love can also make an ugly man beautiful.”
– The Prince laying down the story’s message, with emphasis on the former in this case…

CONTENT WARNING: This review features a brief mention of violence and sexual abuse, and discusses a portrayal of an abusive relationship. If you or someone you love is in an unsafe situation with a family member, spouse or partner, it is okay to reach out for help. Links to various hotlines and organizations that can assist you will be posted at the end of the review.

Perhaps the most iconic of the “animal bridegroom” folktales spanning across the globe is Beauty and the Beast. The motif of a beautiful woman being paired with a beastly man is indeed a tale as old as time; the oldest recorded story, The Epic of Gilgamesh, includes an anecdote about a savage wild man, Enkidu, falling in love with a virtuous priestess, Shamhat. Like Snow White, though, the origins of the Beauty and the Beast story we know today can be found in Ovid’s Metamorphoses, this time through the tale of Cupid and Psyche:

Psyche was the most kind and beauteous of three sisters, yet all who came to admire her only did so for her looks, not to pursue a wife. The attention Psyche received earned her the ire of Venus, the goddess of love. She commanded her son Cupid to make Psyche fall for a hideous creature as revenge. But on seeing Psyche for himself, he fell in love with her. Cupid vowed to protect her from his mother’s wrath. When Psyche’s father went to visit an oracle, he was told she was going to marry a horrible monster and had to be left alone on top of a mountain for it to claim her. Psyche accepted her fate, not expecting the West Wind to carry her to an enchanted palace in the clouds instead. Her lover came to her invisible each night to dote on her every whim, asking only that she never try to see his face. Psyche was happy for a while, but began to miss her family. Despite Cupid’s misgivings, he allowed her sisters to pay her a visit. The sisters were bitterly jealous of Psyche, however, and planted doubt in her heart about her mysterious husband. They convinced her to look upon him as he slept to find out who he really was. Psyche was thrilled to learn she was wife to a god, but some hot oil spilled from her lamp onto Cupid. Burned in more ways than one, Cupid abandoned Psyche, and she was forced to undertake some herculean labors in order to prove her faithfulness and win him back.

One can see how the tale would evolve into a parable about love, loyalty, and how beauty is only skin-deep. The story even took a step into reality with Petrus Gonsalvus, “the man of the woods” or “the hairy man”. Gonsalvus suffered from hypertrichosis, a condition involving hair growing all over his face. Because of his animal-like visage, people of the time barely considered him human. In 1547 he was brought to the court of King Henry II of France where he more or less filled the post of “royal freak show”. He was married to a beautiful woman, Margaret of Parma, and they had children who likewise inherited their father’s hypertrichosis. Some scholars claim it was Gonsalvus who inspired author Gabrielle-Suzanne Barbot de Villeneuve to write Beauty and the Beast. Her version of the story was published in 1740, then abridged and re-published by Jeanne-Marie Leprince de Beaumont sixteen years later, with many more iterations by authors such as Andrew Lang following after.

It’s widely agreed that Villeneuve wrote her story as a way to prepare young ladies for arranged marriages. It’s easy to see the metaphor when you read it through that lens: Beauty is more or less traded to a suitor by her father in exchange for riches, she’s sent away from her family to live him, and emphasis is put on his kindness, wealth and higher standard of living as reasons to overlook his less pleasant qualities. Though the story can rise above it and the implied Stockholm Syndrome inherent when told well, only one version has successfully done so:

But since this episode came out almost a decade before Disney’s, it had to take inspiration from elsewhere…

Faerie Tale Theatre Reviews: Thumbelina

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“I’m always the bride, and never the bridesmaid.”
– Our heroine’s fourth wall-leaning lament

The idea of tiny people going on huge adventures is nothing new in fairy tales. Hans Christian Andersen took most of his inspiration for today’s story from the seventeenth-century English tale of Tom Thumb, but his own flourishes make Thumbelina a slightly original creation. It was published in 1835 as part of the second fairy tale collection Andersen released that year, which included The Princess and the Pea. It received the same criticisms, namely the lack of clear morals, informal chatty nature and passive characters. Discouraged, Andersen returned to novel writing for a full year before trying his hands at fairy tales again.

Now, it’s no secret that Andersen used most of his stories to vent his own insecurities and frustrations. Thumbelina is no exception, though he’s a bit subtler about it this time around. It’s been theorized that Thumbelina’s platonic relationship with the swallow was a “distant tribute” to a confidante named Henriette Wuff, though there’s little evidence to support it. There’s also the beetle who admires Thumbelina’s beauty but changes its tune when he shows her off to his fellow bugs and they deem her “ugly”; an on-the-nose critique of his fickle audience if ever there was one. What’s certain, however, is that while studying in Slagelse, Zealand, Andersen was tutored by a short, stout, balding, contemptuous classics teacher named Simon Meisling who frequently abused his pupil. “You’re a stupid boy who will never make it,” he once berated him in front of the entire class. Meisling is all but confirmed to be the inspiration for the odious Mole, which proves the adage of never pissing off the writer.

Then there’s the story’s lesson, which is…complicated. On the one hand, Thumbelina bouncing around from one miserable suitor of differing species to another until she finds someone exactly like her can come across as “stick to your own kind”, which borders on yikes. On the other, when Thumbelina finally meets her fairy prince, she’s not pressed into marrying him. She chooses to marry him. Thumbelina is really a story about a woman running away from futures she has no say in to charter her own course in life, an empowering message for women in Andersen’s time – and even today, when put in the right hands.

Faerie Tale Theatre Reviews: The Princess and The Pea

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“That’s…IMPOSSIBLE! Nobody could feel a PEA beneath TWENTY MATTRESSES!!” “The Queen is almost as clever as the Fool.”
– Prince Richard and the Fool discovering the Queen’s implausible test and earning their snarky reviewer cred simultaneously

If you’ve ever been in community theater or took it up while in school, chances are you’ve been in either of the following productions at least once: Bye Bye Birdie, or Once Upon A Mattress. They’re frothy, light and fun shows that remain popular because they’re so easy to put on. Oddly enough, that was the main criticism Hans Christian Andersen received after penning the fairy tale Mattress is based on, The Princess and The Pea (my, it’s been a while since we’ve covered one of his narratives, hasn’t it?) Critics disliked the story’s laid-back tone and lack of morals and ripped into it like an old-school film auteur when asked about superhero movies. Despite the chilly reception, time was kind to The Princess and The Pea; when Andersen passed away, it was considered one of his most beloved stories.

As ol’ Hans tended to create his own fables as opposed to gathering them for posterity like the Brothers Grimm, I expected this to be a wholly original tale. Remarkably, there’s some precedence set by folktales spanning throughout Europe and Asia focusing on sensitivity as a mark of femininity. Sweden’s The Princess Who Lay On Seven Peas has the princess prove her pedigree by sleeping on, well, seven peas; she’s already aware of the test, though, thanks to being warned by her cat. An Italian story has a prince search for the most sensitive woman to make his bride, ending with him marrying a lady whose foot is injured by a falling flower petal. India’s variation, The Three Delicate Wives of Virtue-Banner, features a king solving a riddle about which of the maharajah’s wives is the most fragile. The earliest known story, however, is the medieval Islamic tale al-Nadirah. Though it’s likely all the previous stories originate from this one, the ending is less than happy. Princess al-Nadirah falls in love at first sight with the Persian king Shaupur I, betrays her father to him, and marries him – all while he’s in the middle of besieging her city, making this the first instance of Stockholm Syndrome before the term was even coined. She has trouble sleeping once they start sharing a bed, though. The culprit is a myrtle leaf found under the mattress. When Shapur asks how Nadirah can be so alarmingly delicate, she says it stems from how well her dad treated her. Shapur, appalled by how she could throw such a caring father under the bus, calls her out on her ingratitude and executes her. Well, there’s your morals for ya, backstab your family to bed a usurper and you get what you deserve.

Returning to the topic at hand, why has The Princess and The Pea grown into such a well-known fairy tale? What is it about it that makes it ripe for retelling? Some researchers believe it’s one of Andersen’s biting critiques of the upper-class; that the infamous mattress test pokes fun at the ridiculous measures taken by the nobility to prove their bloodlines pure. Others view it as another self-insert where Andersen expresses his longing to be part of the elite, and the extreme sensitivity he felt trying to fit in. As for me personally, the ridiculous and mirthful nature of the story is a nice break from some of Andersen’s more infamously dour tales. It’s endlessly optimistic, with the time-honored messages of not letting appearances deceive you and what’s on the inside that counts standing fully at the forefront – and it so easily lends itself to the romantic comedy genre. Today’s entry is the prime example of that. It boasts a lead in need of a partner who turns his worldview around, a love interest who’s more than what she seems, a comic relief best friend, a domineering mother figure and false-flag fiancées who provide obstacles, misunderstandings galore…the only thing that’s missing is a director’s credit for Garry Marshall.

Faerie Tale Theatre Reviews: Rapunzel

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“You’ll be safe up in the tower, Rapunzel. No man can ever touch you.” “But I don’t want to be safe. I want to be free!”
– Our villainess and heroine lay out the theme in the middle of a mother-daughter argument

Ah, back to fairy tales. Hopefully it won’t be anything as nightmarish as Meets Frankenstein.

(looks at schedule)

…aw, crap. It’s worse.

I won’t beat around the bush, this episode is pretty infamous for having some freaky imagery that’s forever burned into the nightmares of kids who’ve watched it. I may have been spared from it in my childhood, but watching it through the eyes of a fully-grown adult doesn’t make it any less disturbing (and that’s before we get to the horrifying realistic show of physical and psychological abuse the titular character endures at the hands of her “mother”). Rapunzel is a fucked-up episode – and kind of a fucked-up story when you stop and think about it.

This wasn’t my favorite fairytale to begin with but I see the appeal in it; a woman with impossibly long, beautiful hair rescued by a dashing prince after being held prisoner by an evil overbearing parental figure oozes classic storybook romance. It wasn’t until I saw Into The Woods for the first time that it really gave me pause. The first act of the show ends with everyone celebrating their hard-earned happily ever after, only for it to come crashing down in the second act as the consequences of their actions catch up to them. Rapunzel is no exception, even though she’s the most innocent character throughout all this. She’s out in a world she’s never known with no social skills, family, friends, or any idea how to cope with change; she’s clearly showing signs of post-partum depression, the prince who fathered her children and got her banished from her home in the first place brushes her off as a nuisance and joins his odious brother in ogling other women, and when she confronts her mother for abusing her all her life, the woman tries to justify her actions and drives her under the feet of an angry giant. All I’m saying is thank God for Tangled rewriting the story to give the main character a chance to actually affect things in her own story and create her happy ending; hell, thank God for the Barbie version of Rapunzel doing that as well – both of them!

Anyway, tales of beautiful women trapped in towers go back as far as ancient Greece with Danaë, mother of Perseus, locked up by her dad so she wouldn’t get knocked up. There’s also the Persian myth of Rudāba, whose lover climbed her hair (sound familiar?) and even the myth of St. Barbara, whose father shut her in a tower to stop her from marrying beneath her station. The earliest version of the Rapunzel story we know, however, comes 178 years before the Brothers Grimm penned their take on it. In “Petrosinella”, a Neopolitan folktale collected by Italian author Giambattista Basile, a mother sells out her daughter (the titular character) to an ogress to save her own life after she’s caught stealing her parsley. Petrosinella is seven years old when she’s taken away from her mother and locked in a tower as opposed to being raised from birth by her captor. The usual bit with the prince showing up and falling in love happens, but this time they make their escape using magical means she picked up from the ogress, ultimately defeating her to earn their happily ever after. This tale was later retold in France as “Persinette”, then ambled on over to Germany in Friedrich Schulz’s fairy tale collection, before finally being picked up and rewritten into the Rapunzel story we know today by Jacob and Wilhelm Grimm.

If there’s a running theme throughout all of them, it’s the futility of trying to keep girls from reaching the inevitable – no, not men, womanhood. The tower is the means in which the parental figures try to keep their daughters innocent and childlike forever instead of letting them flourish and learn out in the world. It never works, obviously, since knowledge and arguably temptation comes in the form of the prince. Whoever’s holding Rapunzel prisoner, be it witch or ogre, is furious that their daughter is “tainted” by the outside world and “ungrateful” for all that they have given her to keep her happy (barring the one thing she does want, real freedom). It’s an ugly but honest reflection of how society views girls through the Madonna-Whore dichotomy; if they can’t be sweet and pure forever, then they’re sullied and to blame for the mishaps they face when trying to grow up, things they should have been able to endure if the parents in question had helped them to understand instead of smothering them out of their own selfishness. Rapunzel does get her wish for freedom, but at the cost of being cast out of her childhood home – it was an entrapment, yes, but also the only world she’s ever known up until then; though ultimately the power of love comes through because fairy tales (at least in anything that isn’t Into The Woods).

So knowing all this, how well does Faerie Tale Theatre tell the story of Rapunzel?

Well, you already read this far…

Fifth Anniversary Review: Ratatouille (2007)

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The very first review I wrote for this blog was the 2009 animated masterpiece The Secret of Kells, a gorgeous blend of Irish art, fantasy, and history which, incidentally, centers around the growth of a young artist. So what better way to mark this blog’s fifth anniversary than to look at another animated classic that masterfully expands on the themes of creativity, the nature of the artist, their work, and how public perception and greed thwarts the new and experimental?

Oh, and it’s also the first Pixar movie I’m reviewing because somehow I never got around to one in the past five years (so-so holiday specials notwithstanding).

You know, animation directors rarely get the recognition they deserve. A ton of work goes into creating each scene, each character, each frame from scratch, and it’s not surprising that two or more people usually have to share the responsibility of getting the movie out on time. Only a select few animation directors have risen to some prominence outside of their community, but not quite to the level of their live-action peers – with perhaps one exception.

Brad Bird, maybe you’ve heard of him: The Incredibles, The Iron Giant, helped kick off The Simpsons; he even made the jump to live-action and made some pretty good stuff in that medium too. I specifically say medium because, as he so rightfully stated, animation, like live-action, is a medium, a method used to produce artwork, not a genre. There is a distinct difference that studios and the public tend to ignore because of the stigma that animation is meant for children. Animation is a means to tell stories through, not a boxed-in category to dump kids’ movies into.

You’d think Bird’s passion and dedication to crafting mature stories for both adults and children would have made him a shoo-in to direct Ratatouille, especially after his Oscar win for The Incredibles. That wasn’t the case, however. Long-time animator and storyboarder Jan Pinkava got the ball rolling, but was replaced when the the film hit story troubles. Anyone who’s kept an eye on Pixar’s output will undoubtedly note that whenever a director is switched out during production (Brave, The Good Dinosaur, and depending on your POV, Toy Story 4), the resulting features wind up being, well, let’s call them a mixed bag. But in this case, bringing Bird onboard was nothing short of a godsend for Ratatouille. The film may have started as Pinkava’s brainchild, but it was Bird who really got what the story was about. His drastic changes, from redesigning the rats to be less anthropomorphic to even killing off one of the central characters, reinvented the film from the ground up, and got him his second Oscar for Best Animated Feature.

I’m happy to say that at the time this review is being wrapped up, Ratatouille is undergoing something of a critical re-evaluation and renaissance; yes, it was a big hit on release, but there was a long period of time where, despite its overwhelming success, it was something that Pixar itself seemed to have forgotten about. There were no plans for a sequel (unless you count the uproarious short “Your Friend, The Rat”), no TV series, no high demand for a consumer product line, little to no character presence in any of the Disney parks, and it wouldn’t receive a proper ride until 2014; even then, it was added to Disneyland Paris (a clone was set to open in Epcot’s World Showcase last year though it was delayed due to 2020 being…2020). For whatever reason, nobody was interested in talking about it or utilizing its potential like most of Pixar’s other films. That apparently changed as of last year; Maybe the movie gave people that comfort food for the soul they craved during quarantine, or the Kingdom Hearts 3 minigames centering around Remy controlling Sora reminded them how fun it was, or maybe it was the Ratatouille musical meme on TikTok that became so popular that they turned it into an actual musical. But I have to ask, why? Why did Ratatouille fall off the radar for so many in the first place? Well, after poking my nose in a few places, the main consensus I got from people who didn’t believe it rose up to Pixar’s lofty standards was because they considered it “boring”.

Now I try to respect most other’s opinions when it comes to animated movies, but…boring?

Is fast-paced, expressive computer animation that still holds up with what Pixar puts out today boring?

Are colorful, relatable characters in a vibrant reimagining of the City of Lights boring?

Is an original story that shows how creativity can apply to an unlikely field and an even more unlikely creator boring?

Is one of the most iconic actors of the twentieth century delivering the greatest speech about criticism and its relationship to art boring?

If your answer is no, then you’ve come to the right review blog.

October Review: Corpse Bride (2005)

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A long time ago in Russia, a young Jewish man was on his way to his wedding accompanied by his friends. As they passed by an old tree in the woods, the groom noticed to his amusement a stick poking from the ground that resembled a bony finger clawing its way out of the earth. In jest, the groom placed his wedding ring on the stick and recited his vows to his “wife”, performing the wedding ritual and making his companions roar with laughter. Little did he know that he made a grave error indeed.

The ground began to shake beneath them. A enormous hole opened up, out of it where the stick once lay rose a horrifying corpse! She was little more than a skeleton wrapped in bits of skin and a rotting wedding dress with a spider’s web for a veil. The bride had been murdered on her way to her own wedding years before by anti-Semitic Cossacks. Now that the groom had made his vows to her, she claimed him as her own.

In terror and desperation, the groom and his friends fled to the rabbi for help. Surely the wisest and most learned holy man in the village would know what to do. The groom presented his dilemma (as a hypothetical question, of course), but as the rabbi pondered it, the doors of the synagogue burst open, and there before them stood the corpse bride. Once again she laid claim to the young groom, this time with the whole village – and the groom’s living bride – there to witness it. With the situation blown wide open, the rabbi gathered other rabbis from the surrounding villages to consult with them. The village waited anxiously for their outcome, the groom’s living bride most of all. Finally, the rabbi presented his answer:

“It is true, you have put the ring on the finger of the corpse bride and recited your vows, which constitutes a proper wedding – however, the vows state that you must seek a life together hallowed by faith. Since the bride is already deceased, she has no claim upon the living.”

The groom and his living bride were relieved. The poor corpse bride, on the other hand, wailed and collapsed to the ground in tears. “My last chance at a happy life, gone! My dreams of love and family will never be fulfilled, every thing is lost forever now.” She was a pitiable sight, a heap of bones in a ragged wedding dress sobbing on the floor – yet who should show her compassion but the living bride herself? The young woman knelt and gathered up the corpse bride, holding and comforting her like a mother would a crying child.

“Don’t worry,” she murmured in her ear, “I will live your dreams for you. I will have children in your name, enough for the two of us, and you can rest knowing our children and children’s children will be taken care of and never forget you.” The living bride tenderly carried the corpse bride to the river and dug a grave for her, decorating it with stones and wildflowers, and laid her in there herself. At last, the corpse bride knew peace, and she closed her eyes. The living bride and her groom were married, and she kept her promise to the corpse bride: she had many children, and those children had children, and they always told the story of the corpse bride and the kindness she was shown so she’d never be forgotten.

This is a semi-abridged version of an old Jewish folktale that would have remained in obscurity if it hadn’t reached the late Joe Ranft, storyboard artist for Pixar and a little movie called The Nightmare Before Christmas. He passed it on to his good buddy Tim Burton and big surprise, this rather macabre love story clicked with him. Corpse Bride debuted in 2005, the same year as Burton’s Willy Wonka remake, and it’s safe to say that this my preferred film between the two. Obviously, comparisons between this and the previous Tim Burton stop-motion musical (which he did NOT actually direct, see the opening of my Coraline review) will be inevitable, but Corpse Bride is a fine companion piece to Nightmare in nearly every way.

…Then I watched The Princess and the Scrivener’s video on the film (do check out their channel by the way) where they raised a highly pertinent question. If you’ve seen the movie already, I’m sure you’ve noticed one major difference between this and the story it’s based on:

So because Tim Burton’s Corpse Bride changes the setting of this Russian-Jewish folktale to England and made the characters Christian (as well as taking Burton’s own dodgy history when it comes to diverse casting into account), does that make it guilty of Jewish erasure?

Look, events this past year have made me re-evaluate many of my views and privileges as a white person. I want to be as woke and supportive of as many marginalized voices as possible, and that includes reassessing media I previously assumed was harmless or at least fair for its day. I truly want to see more Jewish characters and stories in mainstream entertainment that aren’t overused stereotypes or victims (the only Jewish movies I can think of that don’t involve the atrocities of World War 2 are Fiddler On The Roof and Yentl). After seeing Scrivener’s video, I sometimes wonder how much more we could have gotten if they kept the film more grounded in its Semitic roots. In fact, wouldn’t there be far more tension and a greater commentary on marrying outside of race, class and religion if they kept Victoria Christian but made Victor Jewish? Wouldn’t it be nice to have a thoughtful, questioning rabbi to counter Pastor Gallswell’s narrow-minded austerity?

That being said, however, I still don’t have much of a problem with the changes made in Corpse Bride. Folktales are meant to be retold with changes naturally evolving through the centuries. Sometimes the true strength in a story lies in how it well it can be told through different ethnic lenses. HBO’s animated series Happily Ever After is excellent in this regard, giving us creative cultural retellings of familiar stories ranging from an Inuit Snow Queen to a Rastafarian Rumpelstiltskin. The fact that so much of the grimness and heart of the original tale remains after its conversion to Christianity is a testament to how well they managed to pull this adaptation off.

May Review: The Great Race (1965)

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“Push the button, Max!”
– Professor Fate, usually before a catastrophe of his doing strikes

To say things have gotten tumultuous since the last review would be a gross understatement. But we’re not here to discuss today’s upheavals, important as they are. Let’s just take a moment to reflect and laugh. Lord knows we could use a good one right now.

Directed by esteemed comedy director and Hollywood bad boy Blake Edwards, The Great Race is a loving pastiche and send-up of silent comedies and melodramas from the early days of cinema (classic Laurel and Hardy in particular; the film even opens with a dedication to them). Thankfully the movie itself is not silent. What kind of genius madman would try to make a silent comedy in the late twentieth century?

Believe it or not, The Great Race was inspired by a real automobile race from New York to Paris that took place in 1908. Some of the more outlandish elements of the race like floating on icebergs across the sea were even based on genuine ideas that were proposed for the race but wisely ruled out. Despite its star power and a huge budget, The Great Race was a flop on release and quickly fell into obscurity. Critics assumed it was trying to ride off the popularity of Those Magnificent Men And Their Flying Machines, another big-budget all-star comedy with a similar premise. I’m more inclined to believe that its failure was due to the roadshow phenomenon that boomed in the late ’50s dying out at this point. It would be several more years until the epic format of a three-hour film with an overture and intermission faded from theaters completely, but audiences were already losing interest, and that rung The Great Race’s knell. Regardless, it’s garnered something of a cult fanbase from automobile aficionados (the original cars are still displayed at conventions), fans of classic cinematic comedies, and it even inspired the wildly popular Hanna-Barbera cartoon Wacky Races.

So if it wasn’t for this –

– we wouldn’t have this.

March Review: Sleeping Beauty (1959)

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Whenever I discuss Sleeping Beauty with someone who doesn’t share my enthusiasm for Disney, they have an irksome tendency to get it muddled with Snow White; their excuse being “it has the same plot”. I’ll admit, there are some surface similarities that even the most casual viewer can pick up on: a fairytale where a princess is forced into unconsciousness and wakes up with some necking, the comic relief and villain being the most beloved characters, a little frolic in the forest with animals, the antagonist plunging off a cliff, you get the idea. In fact, Sleeping Beauty even reuses some discarded story beats from Snow White, mainly our couple dancing on a cloud and the villain capturing the prince to prevent him from waking his princess. Yet despite that, Snow White and Sleeping Beauty are two wholly different movies shaped by the era and talents of the time.

I’ve discussed how Walt Disney was never one to stick to a repeated formula, no matter how successful it was. He must have noticed the parallels between his first movie and this one, but decided to make one crucial change for Sleeping Beauty that would forever differentiate the two: the look. We all know the traditional Disney house style: round, soft shapes, big eyes; charming as it was and still is, Walt was sick of it after several decades. Meanwhile, artists like Mary Blair and Eyvind Earle were producing gorgeous concept art that rarely made a perfect translation into the Disney house style.

Walt wanted to make a feature that took the pop artistry of their designs and made the animation work for it instead of the other way around – which brings us to another animation studio that was doing well at the time, United Pictures Animation, or UPA.

UPA didn’t have the kind of budget Disney normally had for their animated projects, but what they lacked in fluidity they made up for in style. Watch The Tell-Tale Heart, Gerald McBoing-Boing and Rooty-Toot-Toot to see what I mean. UPA were pioneers of limited animation, taking their scant resources and creating some striking visuals with bold geometric designs. Through this, they defined the look of 50’s animation. Though perhaps unintentional, Sleeping Beauty comes across as Disney’s response to UPA, or what would happen if UPA had the funds they deserved. The characters’ contours are angular but effortlessly graceful, defining their inherent dignity and royalty. And the colors, ohhh the colors…

Because of the immense amount of work required to animate in this difficult new style (and in the Cinemascope ratio, no less) as well as story troubles and Walt barely supervising the animation studio now that he had his hands full with live-action films, television, and a theme park, Sleeping Beauty had a turbulent production that lasted the entirety of the 1950s. For a time, Chuck Jones of Looney Tunes fame was set to direct. Director Wilfred Jackson suffered a heart attack partway through production and Eric Larson, one of the Nine Old Men, took the mantle from there before Walt Disney replaced him Clyde Geronimi. And even after that, Wolfgang Reitherman teamed up with Geronimi as co-director to get the film finished after no less than three delays. Also, Don Bluth got his foot in the door as an assistant animator for this feature, beginning his short-lived but impactful tenure at Disney. Did all this hamper the movie, or did they succeed in what they set out to accomplish?

Well, one of the reasons why this review took so long was because I had a hard time not repeating “MOVIE PRETTY” and “MALEFICENT AWESOME” over and over. Make what you will of that.

MovieBabble: Laurel and Hardy’s Babes In Toyland is the Best Version

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adventure, babes in toyland, film review, laurel and hardy, march of the wooden soldiers, movie review, moviebabble, musical

March of the Wooden Soldiers turns 85 tomorrow, and once again I had to share why it’s the best Babes in Toyland. Think of it as a condensed version of my full review of you haven’t read it yet. Click HERE to read it!