An Introduction to Faerie Tale Theatre Reviews

Tags

1980's, 80's fantasy, 80s, actors, Aladdin, anthology, anthology series, beauty and the beast, Big Bad Wolf, brothers grimm, celebrity, celebrity casting, Cinderella, dwarfs, Faerie Tale Theatre, fairies, fairy, fairy tale, fairy tales, folk tale, folk tales, frog prince, goldilocks, goldilocks and the three bears, gretel, grimm, hamelin, hans christian andersen, hansel, hansel and gretel, introduction, Jack and the beanstalk, little mermaid, little red riding hood, magic mirror, mirror, nightingale, pied piper, Pinocchio, puss in boots, Rapunzel, red riding hood, review series, rip van winkle, rumpelstiltskin, series, seven dwarfs, shelley duvall, sleeping beauty, snow queen, Snow White, snow white and the seven dwarfs, television review, television series, the boy who left home to find out about the shivers, the dancing princesses, the emperor's new clothes, the emperor's nightingale, the little mermaid, the pied piper, the pied piper of hamelin, the princess and the pea, the princess who had never laughed, the snow queen, the twelve dancing princesses, three little pigs, thumbelina, tv review, tv series, witch, witches, wolf

“Hello, I’m Shelley Duvall. Welcome to Faerie Tale Theatre.”

Once upon a time in the faraway land of Malta, an actress named Shelley Duvall starred in a little movie called Popeye. A blithe innocent spirit, Ms. Duvall kept herself entertained with a charming book of fairy tales in between shooting. Duvall recounted the story of The Frog Prince to her costar, Robin Williams, who found the tale humorous enough to his liking. From there, an idea sprung that would stay with many a child of the 80s and 90s.

From 1982 to 1987, Duvall produced and hosted Faerie Tale Theatre, a 27-episode long anthology series on Showtime. She convinced many of the biggest stars of the time to play the roles and even a few well-known auteurs to direct using her clout and gregarious charm. Duvall herself would star in seven of the episodes as well. This show, along with HBO’s Fraggle Rock, proved to be one of the first successful examples of cable programming and cemented itself as a cult classic. My own experience with Faerie Tale Theatre stems from renting episodes on VHS from my library at a very young age. Back in the day, if you really wanted to know what you were in for, then you could turn to the VHS cover. Yes, we’re all familiar with the old adage about not judging a book et cetera, but there’s an art to home media releases that’s tragically all but lost. The VHS tapes of Faerie Tale Theatre had a specifically crafted painting made for each episode done in a famous art style that the episode itself replicated in its set and costume design. Apart from giving you an idea about the content on the tape, it was just pretty to look at. Tell me, which is the more inviting, this –

or THESE?

After a lengthy time gap, I rediscovered the entire series on Youtube and watched with fascination. While many of the effects and the over-reliance on green screen certainly dates it, there’s a nostalgic charm that’s far from a deal-breaker. This was well before Disney began building upon and later deconstructing classic fairy tales with the Renaissance and Revival periods of animation, meaning the stories are told completely straight with just the bare amount of changes needed to fill an hour runtime. Seeing a score of well-known actors in fantasy costumes playing to the cheap seats can make you feel like you’re watching a pantomime, but there’s hardly a moment where it seems like they’re doing it just for the paycheck. Everyone involved looks like they’re in on the idea of putting on an entertaining show. Some performances remind us how excellent some of the actors are at their craft, others show sides to their talent that were rarely seen – though for the most part, there’s plenty of ham to go around, ham smothered in heaps of delicious cheese.

So I’ll be going through every episode in order, providing a ranking, a little bit of the stories’ history, why they were changed, and how they hold up compared to other versions. I won’t be classifying the reviews season by season as the amount of episodes in each one is erratic, with some having as many as six or as few as two. Despite their being only twenty-six of them (plus one reunion episode), there’s going to be a lot to unpack.

See you tomorrow when I review the first entry in this series, The Tale of the Frog Prince.

October Review: Corpse Bride (2005)

Tags

according to plan, albert finney, animated, animated feature, animated movie, animated movie review, animated musical, animation, animators, barkis bittern, black widow spider, bonejangles, bride, christopher lee, claymation, corpse bride, corpses, danny elfman, dead, elder gutknecht, emile, emily, emily watson, finis everglot, folk tale, folk tales, folktale, helena bonham carter, jane horrocks, johnny depp, Laika, land of the dead, land of the living, maggot, marry, maudeline everglot, michael gough, mrs. plum, nell van dort, Non-Disney, pastor galswells, paul the head waiter, remains of the day, richard e grant, scraps, skeleton, skeletons, stop motion animation, stop-motion, tears to shed, the wedding song, tim burton, tracy ullman, undead, van dort, victor, victor van dort, victoria, victoria everglot, william van dort

A long time ago in Russia, a young Jewish man was on his way to his wedding accompanied by his friends. As they passed by an old tree in the woods, the groom noticed to his amusement a stick poking from the ground that resembled a bony finger clawing its way out of the earth. In jest, the groom placed his wedding ring on the stick and recited his vows to his “wife”, performing the wedding ritual and making his companions roar with laughter. Little did he know that he made a grave error indeed.

The ground began to shake beneath them. A enormous hole opened up, out of it where the stick once lay rose a horrifying corpse! She was little more than a skeleton wrapped in bits of skin and a rotting wedding dress with a spider’s web for a veil. The bride had been murdered on her way to her own wedding years before by anti-Semitic Cossacks. Now that the groom had made his vows to her, she claimed him as her own.

In terror and desperation, the groom and his friends fled to the rabbi for help. Surely the wisest and most learned holy man in the village would know what to do. The groom presented his dilemma (as a hypothetical question, of course), but as the rabbi pondered it, the doors of the synagogue burst open, and there before them stood the corpse bride. Once again she laid claim to the young groom, this time with the whole village – and the groom’s living bride – there to witness it. With the situation blown wide open, the rabbi gathered other rabbis from the surrounding villages to consult with them. The village waited anxiously for their outcome, the groom’s living bride most of all. Finally, the rabbi presented his answer:

“It is true, you have put the ring on the finger of the corpse bride and recited your vows, which constitutes a proper wedding – however, the vows state that you must seek a life together hallowed by faith. Since the bride is already deceased, she has no claim upon the living.”

The groom and his living bride were relieved. The poor corpse bride, on the other hand, wailed and collapsed to the ground in tears. “My last chance at a happy life, gone! My dreams of love and family will never be fulfilled, every thing is lost forever now.” She was a pitiable sight, a heap of bones in a ragged wedding dress sobbing on the floor – yet who should show her compassion but the living bride herself? The young woman knelt and gathered up the corpse bride, holding and comforting her like a mother would a crying child.

“Don’t worry,” she murmured in her ear, “I will live your dreams for you. I will have children in your name, enough for the two of us, and you can rest knowing our children and children’s children will be taken care of and never forget you.” The living bride tenderly carried the corpse bride to the river and dug a grave for her, decorating it with stones and wildflowers, and laid her in there herself. At last, the corpse bride knew peace, and she closed her eyes. The living bride and her groom were married, and she kept her promise to the corpse bride: she had many children, and those children had children, and they always told the story of the corpse bride and the kindness she was shown so she’d never be forgotten.

This is a semi-abridged version of an old Jewish folktale that would have remained in obscurity if it hadn’t reached the late Joe Ranft, storyboard artist for Pixar and a little movie called The Nightmare Before Christmas. He passed it on to his good buddy Tim Burton and big surprise, this rather macabre love story clicked with him. Corpse Bride debuted in 2005, the same year as Burton’s Willy Wonka remake, and it’s safe to say that this my preferred film between the two. Obviously, comparisons between this and the previous Tim Burton stop-motion musical (which he did NOT actually direct, see the opening of my Coraline review) will be inevitable, but Corpse Bride is a fine companion piece to Nightmare in nearly every way.

…Then I watched The Princess and the Scrivener’s video on the film (do check out their channel by the way) where they raised a highly pertinent question. If you’ve seen the movie already, I’m sure you’ve noticed one major difference between this and the story it’s based on:

So because Tim Burton’s Corpse Bride changes the setting of this Russian-Jewish folktale to England and made the characters Christian (as well as taking Burton’s own dodgy history when it comes to diverse casting into account), does that make it guilty of Jewish erasure?

Look, events this past year have made me re-evaluate many of my views and privileges as a white person. I want to be as woke and supportive of as many marginalized voices as possible, and that includes reassessing media I previously assumed was harmless or at least fair for its day. I truly want to see more Jewish characters and stories in mainstream entertainment that aren’t overused stereotypes or victims (the only Jewish movies I can think of that don’t involve the atrocities of World War 2 are Fiddler On The Roof and Yentl). After seeing Scrivener’s video, I sometimes wonder how much more we could have gotten if they kept the film more grounded in its Semitic roots. In fact, wouldn’t there be far more tension and a greater commentary on marrying outside of race, class and religion if they kept Victoria Christian but made Victor Jewish? Wouldn’t it be nice to have a thoughtful, questioning rabbi to counter Pastor Gallswell’s narrow-minded austerity?

That being said, however, I still don’t have much of a problem with the changes made in Corpse Bride. Folktales are meant to be retold with changes naturally evolving through the centuries. Sometimes the true strength in a story lies in how it well it can be told through different ethnic lenses. HBO’s animated series Happily Ever After is excellent in this regard, giving us creative cultural retellings of familiar stories ranging from an Inuit Snow Queen to a Rastafarian Rumpelstiltskin. The fact that so much of the grimness and heart of the original tale remains after its conversion to Christianity is a testament to how well they managed to pull this adaptation off.