Faerie Tale Theatre Reviews: Beauty and the Beast

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“Love can make a man into a beast. Love can also make an ugly man beautiful.”
– The Prince laying down the story’s message, with emphasis on the former in this case…

CONTENT WARNING: This review features a brief mention of violence and sexual abuse, and discusses a portrayal of an abusive relationship. If you or someone you love is in an unsafe situation with a family member, spouse or partner, it is okay to reach out for help. Links to various hotlines and organizations that can assist you will be posted at the end of the review.

Perhaps the most iconic of the “animal bridegroom” folktales spanning across the globe is Beauty and the Beast. The motif of a beautiful woman being paired with a beastly man is indeed a tale as old as time; the oldest recorded story, The Epic of Gilgamesh, includes an anecdote about a savage wild man, Enkidu, falling in love with a virtuous priestess, Shamhat. Like Snow White, though, the origins of the Beauty and the Beast story we know today can be found in Ovid’s Metamorphoses, this time through the tale of Cupid and Psyche:

Psyche was the most kind and beauteous of three sisters, yet all who came to admire her only did so for her looks, not to pursue a wife. The attention Psyche received earned her the ire of Venus, the goddess of love. She commanded her son Cupid to make Psyche fall for a hideous creature as revenge. But on seeing Psyche for himself, he fell in love with her. Cupid vowed to protect her from his mother’s wrath. When Psyche’s father went to visit an oracle, he was told she was going to marry a horrible monster and had to be left alone on top of a mountain for it to claim her. Psyche accepted her fate, not expecting the West Wind to carry her to an enchanted palace in the clouds instead. Her lover came to her invisible each night to dote on her every whim, asking only that she never try to see his face. Psyche was happy for a while, but began to miss her family. Despite Cupid’s misgivings, he allowed her sisters to pay her a visit. The sisters were bitterly jealous of Psyche, however, and planted doubt in her heart about her mysterious husband. They convinced her to look upon him as he slept to find out who he really was. Psyche was thrilled to learn she was wife to a god, but some hot oil spilled from her lamp onto Cupid. Burned in more ways than one, Cupid abandoned Psyche, and she was forced to undertake some herculean labors in order to prove her faithfulness and win him back.

One can see how the tale would evolve into a parable about love, loyalty, and how beauty is only skin-deep. The story even took a step into reality with Petrus Gonsalvus, “the man of the woods” or “the hairy man”. Gonsalvus suffered from hypertrichosis, a condition involving hair growing all over his face. Because of his animal-like visage, people of the time barely considered him human. In 1547 he was brought to the court of King Henry II of France where he more or less filled the post of “royal freak show”. He was married to a beautiful woman, Margaret of Parma, and they had children who likewise inherited their father’s hypertrichosis. Some scholars claim it was Gonsalvus who inspired author Gabrielle-Suzanne Barbot de Villeneuve to write Beauty and the Beast. Her version of the story was published in 1740, then abridged and re-published by Jeanne-Marie Leprince de Beaumont sixteen years later, with many more iterations by authors such as Andrew Lang following after.

It’s widely agreed that Villeneuve wrote her story as a way to prepare young ladies for arranged marriages. It’s easy to see the metaphor when you read it through that lens: Beauty is more or less traded to a suitor by her father in exchange for riches, she’s sent away from her family to live him, and emphasis is put on his kindness, wealth and higher standard of living as reasons to overlook his less pleasant qualities. Though the story can rise above it and the implied Stockholm Syndrome inherent when told well, only one version has successfully done so:

But since this episode came out almost a decade before Disney’s, it had to take inspiration from elsewhere…

Faerie Tale Theatre Reviews: Snow White and the Seven Dwarfs

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“For I’ll be your prince, and you’ll be my…dwarf.”
– The Prince’s tune after receiving a surprise audience

I have a confession to make: I feel like I skimped out on Thumbelina’s origins last month. Had circumstances not prevented me from doing so, I would have done a deep dive into other thumb-sized characters in folklore around the world, how they fed into her creation, and the similarities and differences between them. Well this month’s review isn’t gonna leave the history buffs high and dry, baby. I’m going the full hog with Snow White, one of the most iconic fairy tales with a rich, detailed historical background to match, so strap in!

The Fairest One of All might just hold the record for most variants of her story worldwide. In the Aarne-Thompson-Uther classification of folklore, she has a category all to herself! Richilde, Gold-tree and Silver-tree, Myrsina, The Young Slave, Bella Venezia, Bright Star of Ireland, Hajir, La petite Toute-Belle, Der zauberspiegel, Rose-Neige, Lé Roi Pan, La hermosa hijastra, and Anghjulina are but a few folktales from around the globe that retell Snow White’s adventures. Each one shares the tropes common to the story we know (a jealous queen, a magical fairness-rating artifact, multiple assassination attempts, poisoned objects, glass coffins, a prince partly responsible for waking her, etc.) though the details vary. For example, the dwarfs who take Snow White in aren’t always dwarfs, or even miners. Sometimes they’re robbers, sometimes they’re the twelve months personified, sometimes they’re purely magical characters like djinns and dragons!

The biggest revelation one can take away from these retellings, however, is that Snow White usually isn’t menaced by a wicked stepmother but her own mother. Indeed, the German oral tale recorded by the Brothers Grimm in 1812 had the evil Queen be Snow White’s birth mother, until they revised it seven years later to keep the fable more in line with their patriarchal beliefs. See, Jacob and Wilhelm envisioned motherhood as something pure and infallible. They didn’t want to rock the familial boat by suggesting mothers could be capable of spite and cruelty. So they pinned the queen’s jealousy and murderous tendencies on a figure that was already on the outs with the family unit, one seen as new, unfamiliar and untrustworthy: the stepmother. It also doesn’t help that the Queen is the most proactive character in the story, spinning the narrative that clever women with agency and authority are evil, self-serving and dangerous. Between this, Cinderella, and Hansel and Gretel, it’s not much of a stretch to say that the Grimms are the source of the evil stepmother/queen stereotype that’s plagued so many narratives and even negatively colors real women to this day.

Why no, I’m not at all bitter that everything Hilary warned us about could have been avoided if everyone listened to her instead of The Former Guy yelling about periods and emails, thanks for asking.

As for her origins, Snow White and her assorted fair counterparts have roots going all the way back to Ovid’s Metamorphoses. One story featured within, the legend of Chione (whose name translates to “Snow”, by the way) is about a woman described as the most beautiful in the land, which earns her the enmity of the goddess Diana and the lust of gods Apollo and Mercury. Apollo visits Chione disguised as an old woman and…has his way with her, as deities do (blegh). One could also draw parallels to Adam and Eve and the infamous apple, if you’re willing to dig that deep.

That’s not the half of it, though. Scholars may have found precedence that the tale of Snow White might be based on actual historical figures. According to German historian Eckhard Sander, young countess Margaretha von Waldeck fits the bill for a real life Snow White. She was renowned for her beauty, raised by her stepmother, her father owned several copper mines that employed child labor (which explains the dwarfs), she had to travel to the next kingdom “seven hills” over for a goodwill mission, and she died tragically young; the rumor circulating the court was that she was poisoned. Another theory that was initially tongue-in-cheek but turned out to have some credibility was that Snow White was inspired by Baroness Maria Sophia Margarethe Catharine of Lohr. Mirrors from Lohr were said to always speak the truth thanks to their high quality, hence the Magic Mirror. One such Lohr mirror that still exists was owned by Maria’s stepmother, Claudia Elizabeth von Reichenstein. Claudia is described as a domineering woman who favored the children from her first marriage. There’s a history of nightshade poison growing in abundance in Lohr, a mining town stood close to there, and the glass coffin may be another nod to the city’s famous glassworks. While there are sound arguments disproving these hypotheses, I find it fascinating that Snow White has taken such root into culture as a whole that historians and folklorists alike are willing to connect the dots between the story and factual occurrences.

When it comes to modern iterations, though, the Disney film is the one that obviously stands foremost in the public consciousness. It’s inspired nearly every adaptation going forward since 1937, and Faerie Tale Theatre’s is no exception…

Faerie Tale Theatre Reviews: Thumbelina

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“I’m always the bride, and never the bridesmaid.”
– Our heroine’s fourth wall-leaning lament

The idea of tiny people going on huge adventures is nothing new in fairy tales. Hans Christian Andersen took most of his inspiration for today’s story from the seventeenth-century English tale of Tom Thumb, but his own flourishes make Thumbelina a slightly original creation. It was published in 1835 as part of the second fairy tale collection Andersen released that year, which included The Princess and the Pea. It received the same criticisms, namely the lack of clear morals, informal chatty nature and passive characters. Discouraged, Andersen returned to novel writing for a full year before trying his hands at fairy tales again.

Now, it’s no secret that Andersen used most of his stories to vent his own insecurities and frustrations. Thumbelina is no exception, though he’s a bit subtler about it this time around. It’s been theorized that Thumbelina’s platonic relationship with the swallow was a “distant tribute” to a confidante named Henriette Wuff, though there’s little evidence to support it. There’s also the beetle who admires Thumbelina’s beauty but changes its tune when he shows her off to his fellow bugs and they deem her “ugly”; an on-the-nose critique of his fickle audience if ever there was one. What’s certain, however, is that while studying in Slagelse, Zealand, Andersen was tutored by a short, stout, balding, contemptuous classics teacher named Simon Meisling who frequently abused his pupil. “You’re a stupid boy who will never make it,” he once berated him in front of the entire class. Meisling is all but confirmed to be the inspiration for the odious Mole, which proves the adage of never pissing off the writer.

Then there’s the story’s lesson, which is…complicated. On the one hand, Thumbelina bouncing around from one miserable suitor of differing species to another until she finds someone exactly like her can come across as “stick to your own kind”, which borders on yikes. On the other, when Thumbelina finally meets her fairy prince, she’s not pressed into marrying him. She chooses to marry him. Thumbelina is really a story about a woman running away from futures she has no say in to charter her own course in life, an empowering message for women in Andersen’s time – and even today, when put in the right hands.

Faerie Tale Theatre Reviews: Hansel and Gretel

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“Nibble, nibble, little mouse, who’s that nibbling at my house?”
– The Witch, before showing her claws

Hey, the chimney smoke is in the shape of the Witch, I never noticed that until now…

Oh yes, the review.

It’s easy to forget that fairytales weren’t written exclusively for children all those centuries ago. They were recorded with the intention of preserving cultural heritage passed down orally that was on the brink of being lost. While the Brothers Grimm would later re-edit their findings for a younger, more conservative audience, the German folklore they published had no shortage of, ahem, grimness in their pages. This was due in large part to how awful living conditions were in the Middle Ages. It was an era of deadly plagues, drastic income inequality, wisdom and progress continuously curtailed by superstition and theocracy, human rights perpetually being violated, and the constant threat of war and death hanging over people’s heads.

Ah, sure glad we don’t have to deal with all that in these enlightened times.

When it comes to the origins of today’s tale, scholars tend to point towards a massive famine that overtook Europe in the early fourteenth century. Families would turn elder and younger members out of their homes in order to hoard whatever food was left for themselves; there’s even been reports of people resorting to cannibalism. Combine all that with folks’ fear of witches and the unknown lurking in the woods, and you’ve got the ingredients for a deliciously dark story. Even Jacob and Wilhelm, with their penchant for revisionism, couldn’t curb Hansel and Gretel’s eerie undertones. The only major edit they made later on was changing the mother who threw her children to the proverbial wolves into a wicked stepmother; trust me, I’ll have more to say about that when we get to Snow White.

Now there’s a lot one could unpack with Hansel and Gretel and the deeper significance of the motifs it shares with other fairy tales: the forest serving as both sanctuary and no man’s land, the two faces of the mother and witch belonging to the same patriarchal grotesque, the sanctity of the home and how choosing familial loyalty over independence leads to a just reward, but let’s instead focus on the children themselves. Hansel and Gretel’s journey is symbolic of a child’s rocky passage to adulthood, and how they must rely on their wits to survive a cruel world beyond their doorstep. Similar stories of children undergoing a transformative odyssey through the wilderness into maturity can be found in every culture around the world, from Southern India (Kadar and Cannibals) to South Africa (The Story of the Bird that Made Milk). Certain Russian folktales involve a girl cast out into the woods by her cruel stepmother and traveling to a chicken-legged house belonging to the cannibalistic witch Baba Yaga. She completes the impossible tasks the witch sets for her by being kind to the animals, makes a daring escape using the gifts she’s earned, and returns home, ending her stepmother’s reign of terror. Sound familiar? Even Italian author Giambatta Basile, originator of Rapunzel and Sleeping Beauty, created his own take on the fable. Nennillo e Nennella starts off with the usual parental abandonment in the woodlands, but goes off the rails into royalty, piracy and some Jonah and the Whale-type shenanigans (seriously, read this one, it’s a hoot). And it doesn’t stop at the written word, either. Wes Craven’s New Nightmare, the seventh entry in the Nightmare on Elm Street franchise, explicitly weaves the story of Hansel and Gretel into its themes as part of Craven’s efforts to return to the series back to its terrifying, more serious fantasy origins. The iconic thriller Night of the Hunter also has shades of Hansel and Gretel: two children are forced out of their home by their stepparent and find shelter in the Depression-blighted countryside with an old crone; the twist is the crone becomes their selfless protector.

The point I’m trying to make is, when done right, this fairy tale can be a rich, emotional experience, a dark but thrilling and ultimately triumphant roller coaster ride that captures a child’s view of the world in all its terror and wonder.

And Faerie Tale Theatre…it doesn’t do it right. It hardly comes close, for a number of reasons. But if you like to plod through long depressing morality plays that consistently thrash you over the head with its mean-spiritedness and bleak atmosphere, then this is the outing for you.

Faerie Tale Theatre Reviews: Little Red Riding Hood

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“Now there’s a tasty little dish…”
– Reggie V. Lupin as he first lays eye on on our heroine

CONTENT WARNING: This review contains several allusions to rape throughout.

You know her the moment you see her, the girl in the red cape and hood walking through the woods. Maybe she’s an innocent child, maybe she’s a bit older and looking for some excitement, but there is always a wolf watching her just out of sight, drooling at the the thought of making her his next meal. When you’re a kid it’s easy to understand this story on the surface level, but as an adult, you begin to notice certain dark undertones – ones which were deliberately planted there from the very start.

Little Red Riding Hood is another fable that was born from oral tradition, but for once, it wasn’t the Brothers Grimm, Charles Perrault, or even Giambatta Basile who got to her first. That distinction belongs to Egbert of Liège, who recorded the earliest known version of her tale around 1023 AD in Fecunda Ratis (The Richly Laden Ship). The scarlet-clad lass in that story receives a red dress from her godfather as a baptism gift. The dress attracts the attention of a mother wolf and she kidnaps her. The other wolves start licking her face, but the girl demands they don’t besmirch her dress because it was a present from her godfather. The poem emphasizes the heavily Christian theme of God holding dominion over animals and protecting those baptized in his name, thus the wolves don’t harm her.

While variations such as Italy’s La finta nonna and Taiwan’s Aunt Tiger existed as early as the fourteenth century, scholars believe it was this poem that would inspire the version Perrault wrote almost seven-hundred years later. It’s similar to the one we all know, but with one cruel twist – the story ends with Red being devoured by the Wolf. No last-minute huntsman to the rescue here, it’s explicitly stated that she is dead (I still remember how shook I was when I discovered a book that kept that ending). German author Ludwig Tüg translated Perrault’s retelling and added the character of the huntsman, but kept the grim conclusion: he kills the wolf but is too late to save Red from her grisly fate. Ironically, it was the Brothers Grimm who gave the story a happy ending, as well as a denouement where Red and her grandmother work together to stymie a second wolf, and more context in the beginning for the underlying moral. The story starts with Red’s mother insisting she stay on the path and beware of strangers, stressing the importance of listening to the wise, experienced mother figure; I’d hail it for being a Grimm fairytale that finally gives some women a bit of respect, but one could argue that the main character needing to be rescued by a strong man in the end renders it moot.

And what of this moral, you may ask? Well, remaining wary of flattering strangers is the obvious one, but strip the tale of all fantasy elements and you have an aggressive male figure stalking and charming an attractive young woman, then taking advantage of her when she’s at her most vulnerable (in a bedroom, no less). The lesson posted at the end of Perrault’s story leaves no doubt that it’s a warning for women to be on their guard around men, lest they consume their bodies in more ways than one. Thankfully, unlike Sun, Moon and Talia, this is clearly portrayed as a bad thing.

There’s plenty of symbolic resonance that backs up this reading of the story. Think of the color red and what it represents: passion, fury, blood. Once the Wolf has youthful, vivacious Red in that pretty cloak within his sights, he marks her as his next victim. Then there’s the wolf himself. Folks growing up in Europe before the Industrial Revolution had good cause to beware of wolves. They would kill their livestock if prey was scarce, and you as well if you strayed too far into the forest. As wolves were also revered animals at the height of paganism, the rise of Christianity saw them marked as creatures of the Devil. Anti-wolf hunts – which Perrault happened to take part in – became the means to drive wolves to near-extinction, as well as demonize and destroy all traces of the old gods. In fact, some early versions dating before Perrault feature our heroine outwitting not an anthropomorphic wolf, but a werewolf. Witches were often accused of shapeshifting into wolves among other animals in order to commit evil deeds such as, oh, tricking a girl into getting eaten.

With that in mind, it’s not shocking that later retellings sanitized Red’s misadventure for fear of scaring kids, even though that was the point of the story in the first place. My introduction to it was a pretty safe version, one where the Wolf merely locked Granny in the closet and the Huntsman chased him away before he could eat anybody. It wasn’t until I was a little older that I was given a book that was truer to the Grimms’ text, vore and all. While I’ll always find the story nostalgic, I find Faerie Tale Theatre’s truer-to-text depiction…interesting.

Faerie Tale Theatre Reviews: The Nightingale

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“I have seen tears in the Emperor’s eyes. For me, that is the richest treasure.” “How can I reward you then?” “Perhaps you can give something to everyone else.” – An Emperor’s first step towards learning compassion, thanks to a humble little bird

My great-aunt is a former educator who fostered a love of reading in me at a young age. She frequently gave me picture books as presents and when she moved out of state, she sent me copies of classic stories in the mail – one of them being the subject of today’s episode. The Nightingale, or The Emperor’s Nightingale in some circles, is one of the more underrated fairy tales, and among the best written by Hans Christian Andersen. It’s easy to forget that beyond all the forced tragic endings, Andersen was capable of lovely prose, imaginative flights of fancy, and sharp critiques of the establishment. The Nightingale has all this and more in spades.

So of course, being the 80s, they found a way to make it awkward.

Don’t get me wrong, I love the story and I do have a fondness for this episode, but there are certain choices made that are determinedly (ahem) problematic by today’s standards.

But what is the story of The Nightingale about, you may ask? Well, before I get to recounting the fine details, I’d say it’s about the role of the artist in society: how they’re perceived, appraised, exploited, and discarded at the whims of a fickle upper class, and how they find more freedom and creativity outside the system than within. It’s also about how true art can change people and teach them empathy. Trust me, though, all this is not as pretentious as it sounds.

March Review: Sleeping Beauty (1959)

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Whenever I discuss Sleeping Beauty with someone who doesn’t share my enthusiasm for Disney, they have an irksome tendency to get it muddled with Snow White; their excuse being “it has the same plot”. I’ll admit, there are some surface similarities that even the most casual viewer can pick up on: a fairytale where a princess is forced into unconsciousness and wakes up with some necking, the comic relief and villain being the most beloved characters, a little frolic in the forest with animals, the antagonist plunging off a cliff, you get the idea. In fact, Sleeping Beauty even reuses some discarded story beats from Snow White, mainly our couple dancing on a cloud and the villain capturing the prince to prevent him from waking his princess. Yet despite that, Snow White and Sleeping Beauty are two wholly different movies shaped by the era and talents of the time.

I’ve discussed how Walt Disney was never one to stick to a repeated formula, no matter how successful it was. He must have noticed the parallels between his first movie and this one, but decided to make one crucial change for Sleeping Beauty that would forever differentiate the two: the look. We all know the traditional Disney house style: round, soft shapes, big eyes; charming as it was and still is, Walt was sick of it after several decades. Meanwhile, artists like Mary Blair and Eyvind Earle were producing gorgeous concept art that rarely made a perfect translation into the Disney house style.

Walt wanted to make a feature that took the pop artistry of their designs and made the animation work for it instead of the other way around – which brings us to another animation studio that was doing well at the time, United Pictures Animation, or UPA.

UPA didn’t have the kind of budget Disney normally had for their animated projects, but what they lacked in fluidity they made up for in style. Watch The Tell-Tale Heart, Gerald McBoing-Boing and Rooty-Toot-Toot to see what I mean. UPA were pioneers of limited animation, taking their scant resources and creating some striking visuals with bold geometric designs. Through this, they defined the look of 50’s animation. Though perhaps unintentional, Sleeping Beauty comes across as Disney’s response to UPA, or what would happen if UPA had the funds they deserved. The characters’ contours are angular but effortlessly graceful, defining their inherent dignity and royalty. And the colors, ohhh the colors…

Because of the immense amount of work required to animate in this difficult new style (and in the Cinemascope ratio, no less) as well as story troubles and Walt barely supervising the animation studio now that he had his hands full with live-action films, television, and a theme park, Sleeping Beauty had a turbulent production that lasted the entirety of the 1950s. For a time, Chuck Jones of Looney Tunes fame was set to direct. Director Wilfred Jackson suffered a heart attack partway through production and Eric Larson, one of the Nine Old Men, took the mantle from there before Walt Disney replaced him Clyde Geronimi. And even after that, Wolfgang Reitherman teamed up with Geronimi as co-director to get the film finished after no less than three delays. Also, Don Bluth got his foot in the door as an assistant animator for this feature, beginning his short-lived but impactful tenure at Disney. Did all this hamper the movie, or did they succeed in what they set out to accomplish?

Well, one of the reasons why this review took so long was because I had a hard time not repeating “MOVIE PRETTY” and “MALEFICENT AWESOME” over and over. Make what you will of that.

February Review: Snow White and the Seven Dwarfs (1937)

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If there’s a reason why we’re able to recall the story of Snow White from memory, and why said princess is usually depicted with short hair, a cute bow and surrounded by woodland fauna, look no further than Disney. Their take on the Grimms’ fairy tale is the prime example of pop cultural osmosis. Even if you’ve never watched Disney’s Snow White, it’s easy to recognize when a piece of work is borrowing from it or spoofing it. And I can definitely see why – not only is it going eighty-plus years strong, but its influence on nearly every Disney feature to come after it is a profound one.

The real story of Disney’s Snow White begins in the early 1910’s when a young Walt Disney saw a silent film version of the Grimms’ fairytale starring Marguerite Clark. The movie stuck with him well into adulthood. One night, well after he had established himself as an animation giant the world over, Walt gathered his entire staff of animators and storymen and re-enacted the tale for them in a mesmerizing one-man show. They were enraptured, but what he told them next struck them dumb – they were going to take what he performed and turn it into a full-length film.

In Tony Goldmark’s epic(ally hilarious) retrospective of Epcot, he performs a quick sketch he summed up as “Walt Disney’s entire career in 55 seconds” where Walt presents his career-defining ideas to a myopic businessman capable of only saying “You fool, that’ll never work!”. Considering how animation is everywhere today, it’s easy to forget that an animated film was once seen as an impossible dream. The press hawked Snow White as “Disney’s Folly”, and Hollywood speculated that it would bankrupt the Mouse House. It very nearly did. Miraculously, a private showing of the half-finished feature to a banking firm impressed the investors enough to ensure its completion.

Snow White is touted as the very first animated movie – admittedly something of a lie on Disney’s behalf. Europe and Russia were experimenting with feature-length animation decades before Walt gave it a try. But consider this: most animated films predating Snow White’s conception are either sadly lost to us or barely count as such by just crossing the hour mark. With all the hard work poured into it showing in every scene, with each moment displaying a new breakthrough in the medium, Snow White might as well be the first completely animated movie after all. Hell, it’s the very first movie in the entire history of cinema that was created using STORYBOARDS. A tool used by virtually every single movie put out today. If that’s not groundbreaking enough, I don’t know what is.

But is Snow White really…but why does it…can it…

“You know what? No. I’m not doing this teasing question thing before the review starts proper. OF COURSE Snow White is a masterpiece. OF COURSE most of it holds up. Let’s skip the middleman so I can explain why.”

July Review: The Secret of Kells (2009)

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(DISCLAIMER: This blog is not for profit. All images and footage used below are property of their respective companies unless stated otherwise. I do not claim ownership of this material.)

“I have lived through many ages…through the eyes of salmon, deer, and wolf…

I have seen the North Men invading Ireland, destroying all in search of gold…

I have seen suffering in the darkness…

Yet I’ve seen beauty thrive in the most fragile of places…

I have seen the Book…the Book that turned darkness into light.”

– Prologue to “The Secret of Kells”

2009 was, in my opinion, a banner year for animation – you got Disney’s return to hand-drawn animation (The Princess and the Frog), Pixar’s 10^th film which would become the second animated movie to ever be nominated for Best Picture (Up), another eccentric, beautiful entry into the world of Miyazaki (Ponyo), and not one but TWO excellent stop-motion films, the latter helmed by the director of one of my favorite movies of all time (Fantastic Mr. Fox and Coraline). It was no surprise that most of them were nominated for Best Animated Feature at the Oscars that year, but there was one movie nominated that not many people knew of and took us by surprise. That movie, all the way from Ireland, is “The Secret of Kells” (or “Brendan and the Secret of Kells” if you’re watching from somewhere other than the US).

When I first heard of the movie I didn’t quite know what to think of it. I had no idea what the story was or who these characters were, but it was the visuals struck me the most. It had this very Gendy Tartakovsky feel to it, like something you’d see in Samurai Jack, but at the same time had this very organic original look. I watched a few clips and became more intrigued by this world and what kind of story it was trying to tell. Even though traditional animation is still used to make films in other parts of the world, it’s sadly very rare to see it utilized in the States anymore, so that also got me interested. It certainly must have done something right to get a standing ovation from the staff at Pixar.

But in the end you have to ask yourself, was this little hand-drawn indie film from the other side of the world deserving of all the nominations and the accolades it’s been given?

Yes. Yes it is. I wouldn’t be looking at this film if it wasn’t. Here it is, you voted for it and I’m reviewing it, Cartoon Saloon’s Academy Award-nominated animated film, The Secret of Kells.

We open with the aforementioned prologue spoken over flashes of different scenes, most, if not all of which will come into play during the film. Without the narration they might seem disconnected, but together they do a fantastic job of setting the mood for what we’re about to see. Regardless of whether you have your volume on or not while watching this (and I can honestly say this is one of the few films you’ll be able to understand what’s happening and enjoy even without it), they are amazing to look at – vikings raiding an island, a man and a cat escaping through a stormy sea, animals roaming forests, an old man lamenting alone in the dark, and an innocent face peering out from the leaves.

Hi, I’ll be your film’s icon for the rest of forever.

After that sequence, we meet our main character, Brendan (Evan McGuire). He’s on a wild goose chase with a bunch of monks…let me rephrase that.

They’re trying to get some feathers from a goose to use as quills which results in a fun chase throughout the abbey of Kells. It’s interesting to note that each of the monks represents a different nationality, which, while very simple, is a rather nice touch. After all, the art from the book that this film drew inspiration from (The Book of Kells, but more on that later) did have artwork drawn in and inspired by styles from other nations. That does make some of the design choices for a few of the monks a bit problematic, however…

Apparently they were also inspired by Warner Brothers cartoons from the late thirties.

Before I turn this into a controversy (something I’d really hate to put upon this film), I want to say that despite how distracting the African monk might look the first time you see him, he is NOT an offensive character. Nothing he does or says is like any of the negative stereotypes that unfortunately still often persist in the media. I only wanted to give anyone who wants to watch this film a heads up so they’re not too thrown off and make a quick little joke about it as well. Let’s move on.

So the race to catch the goose continues –

And we’re treated to one of the previous incarnations of Fiddleford McGucket…

– until Brendan finally catches him. He and the monks have a good laugh until Brendan’s uncle, Abbot Cellach (Brendan Gleeson), appears on the scene. He sternly berates them for fooling around instead of tending to their duties and reminds them they’ll be back to work tomorrow.

You see, Cellach is working on a huge wall encompassing all of Kells to keep the threat of invaders from the North away (and after reading the prequel comic – which I can’t recommend enough – I can say his reasons for making sure the Vikings don’t raid his village are more than justified.) Most of the village, including the monks, have all been recruited in helping to build the wall.

I’ll get into more detail into why I think Cellach such a great complex character later, but I’ll say this for now – this short scene does a good job of establishing how everyone else views him. Brendan’s playful and curious demeanor falls away and he loses his voice under his uncle’s gaze. Even the monks are unable to speak up around him. Cellach has no time to deal with your nonsense and he makes sure everyone knows it with just his stare.

“The first person who calls me by yelling “Hey ABBOOT!!” gets my novelty horseshoe up where the sun don’t shine.”

The monks bring the quills to the scriptorium, where they lament how they wish they could stop slaving over the Abbot’s wall and go back to their real work – illumination.