Faerie Tale Theatre Reviews: The Princess and The Pea

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“That’s…IMPOSSIBLE! Nobody could feel a PEA beneath TWENTY MATTRESSES!!” “The Queen is almost as clever as the Fool.”
– Prince Richard and the Fool discovering the Queen’s implausible test and earning their snarky reviewer cred simultaneously

If you’ve ever been in community theater or took it up while in school, chances are you’ve been in either of the following productions at least once: Bye Bye Birdie, or Once Upon A Mattress. They’re frothy, light and fun shows that remain popular because they’re so easy to put on. Oddly enough, that was the main criticism Hans Christian Andersen received after penning the fairy tale Mattress is based on, The Princess and The Pea (my, it’s been a while since we’ve covered one of his narratives, hasn’t it?) Critics disliked the story’s laid-back tone and lack of morals and ripped into it like an old-school film auteur when asked about superhero movies. Despite the chilly reception, time was kind to The Princess and The Pea; when Andersen passed away, it was considered one of his most beloved stories.

As ol’ Hans tended to create his own fables as opposed to gathering them for posterity like the Brothers Grimm, I expected this to be a wholly original tale. Remarkably, there’s some precedence set by folktales spanning throughout Europe and Asia focusing on sensitivity as a mark of femininity. Sweden’s The Princess Who Lay On Seven Peas has the princess prove her pedigree by sleeping on, well, seven peas; she’s already aware of the test, though, thanks to being warned by her cat. An Italian story has a prince search for the most sensitive woman to make his bride, ending with him marrying a lady whose foot is injured by a falling flower petal. India’s variation, The Three Delicate Wives of Virtue-Banner, features a king solving a riddle about which of the maharajah’s wives is the most fragile. The earliest known story, however, is the medieval Islamic tale al-Nadirah. Though it’s likely all the previous stories originate from this one, the ending is less than happy. Princess al-Nadirah falls in love at first sight with the Persian king Shaupur I, betrays her father to him, and marries him – all while he’s in the middle of besieging her city, making this the first instance of Stockholm Syndrome before the term was even coined. She has trouble sleeping once they start sharing a bed, though. The culprit is a myrtle leaf found under the mattress. When Shapur asks how Nadirah can be so alarmingly delicate, she says it stems from how well her dad treated her. Shapur, appalled by how she could throw such a caring father under the bus, calls her out on her ingratitude and executes her. Well, there’s your morals for ya, backstab your family to bed a usurper and you get what you deserve.

Returning to the topic at hand, why has The Princess and The Pea grown into such a well-known fairy tale? What is it about it that makes it ripe for retelling? Some researchers believe it’s one of Andersen’s biting critiques of the upper-class; that the infamous mattress test pokes fun at the ridiculous measures taken by the nobility to prove their bloodlines pure. Others view it as another self-insert where Andersen expresses his longing to be part of the elite, and the extreme sensitivity he felt trying to fit in. As for me personally, the ridiculous and mirthful nature of the story is a nice break from some of Andersen’s more infamously dour tales. It’s endlessly optimistic, with the time-honored messages of not letting appearances deceive you and what’s on the inside that counts standing fully at the forefront – and it so easily lends itself to the romantic comedy genre. Today’s entry is the prime example of that. It boasts a lead in need of a partner who turns his worldview around, a love interest who’s more than what she seems, a comic relief best friend, a domineering mother figure and false-flag fiancées who provide obstacles, misunderstandings galore…the only thing that’s missing is a director’s credit for Garry Marshall.

Faerie Tale Theatre Reviews: Goldilocks and the Three Bears

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“She was a pretty little thing, what with her golden hair and beautiful smile and all. She was also kinda, well…spunky.”
– Ranger Johnson introducing our plucky protagonist

You know, as someone breaking into the children’s book world I surprisingly don’t often get the chance to talk about kidlit itself here. One of my favorite authors and illustrators whose works I’ve studied in pursuit of my craft is James Marshall. You might remember him from such classics as Miss Nelson is Missing! and the George and Martha books. In 1988 he wrote and illustrated his version of Goldilocks and the Three Bears which reminds readers of a very important fact that other editions gloss over:

Goldilocks is an ASS.

She walks into someone’s home uninvited while they’re out, eats their food, destroys their furniture and jumps into bed like she owns the place, and when she’s confronted over her lack of respect for others’ property, she runs away without facing any consequences. Marshall had the guts to say “Are we really supposed to sympathize with this girl? She’s the worst.” So he recrafted the story to show how nasty she is beforehand, resulting in her ursine encounter properly scaring her into changing her ways.

Looking into Goldilocks’ origins, however, her being a terrible person may have been the point of the story after all. Fairy tales were used to impart lessons of kindness and obedience from the eighteenth century onward, and who better to set as an example for improper behavior than a destructive child…

…is what I would have said until I discovered the character was originally an old woman. Typical, even in fairytales the female parts are always remade to be younger and hotter.

In the version of the tale first recorded by English poet laureate Robert Southey in 1834, the three bears (who are all bachelors of varying size) are visited by a haggard crone shunned by her family for being an embarrassment and, in Southey’s own words, deserved to be put in a correctional facility. In 1894, folklorist Joseph Jacobs uncovered “Scrapefoot”, an long-lost oral story that, ahem, bears some striking similarities to Southey’s. Scrapefoot, the titular fox, investigates a castle belonging to three bears and causes some havoc involving chairs, beds and bowls of milk before the inhabitants kick him out. It’s widely accepted that Southey learned the story of Scrapefoot from his uncle when he was a boy and may have confused the “vixen” character with its less flattering alternate definition, that of a wild woman.

Only twelve years after Southey published his tale, Joseph Cundall released his version where he aged down the protagonist but kept her hair silver. His belief was that young readers would rather follow an attractive character closer to their age than read about an old lady. From there “Silver-Hair” would cycle through a number of names and hair colors in different iterations before settling on “Goldilocks” in the early 1900s. During that time the trio of ursine bachelors also evolved into a traditional two-parent one-child family. Even more alterations to the text resulted in what was once a menacing fable becoming a rather cozy family story that heavily relies on the Rule of Three because…

So now we have a tale with fairly low stakes but enough repetition and iconography within to be referenced and lampooned a multitude of times over one hundred years later. I will admit, though, between the first time I watched Faerie Tale Theatre’s retelling and revisiting it for the blog, I remembered virtually nothing about it. So how does it hold up on rewatch?

Faerie Tale Theatre Reviews: Hansel and Gretel

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“Nibble, nibble, little mouse, who’s that nibbling at my house?”
– The Witch, before showing her claws

Hey, the chimney smoke is in the shape of the Witch, I never noticed that until now…

Oh yes, the review.

It’s easy to forget that fairytales weren’t written exclusively for children all those centuries ago. They were recorded with the intention of preserving cultural heritage passed down orally that was on the brink of being lost. While the Brothers Grimm would later re-edit their findings for a younger, more conservative audience, the German folklore they published had no shortage of, ahem, grimness in their pages. This was due in large part to how awful living conditions were in the Middle Ages. It was an era of deadly plagues, drastic income inequality, wisdom and progress continuously curtailed by superstition and theocracy, human rights perpetually being violated, and the constant threat of war and death hanging over people’s heads.

Ah, sure glad we don’t have to deal with all that in these enlightened times.

When it comes to the origins of today’s tale, scholars tend to point towards a massive famine that overtook Europe in the early fourteenth century. Families would turn elder and younger members out of their homes in order to hoard whatever food was left for themselves; there’s even been reports of people resorting to cannibalism. Combine all that with folks’ fear of witches and the unknown lurking in the woods, and you’ve got the ingredients for a deliciously dark story. Even Jacob and Wilhelm, with their penchant for revisionism, couldn’t curb Hansel and Gretel’s eerie undertones. The only major edit they made later on was changing the mother who threw her children to the proverbial wolves into a wicked stepmother; trust me, I’ll have more to say about that when we get to Snow White.

Now there’s a lot one could unpack with Hansel and Gretel and the deeper significance of the motifs it shares with other fairy tales: the forest serving as both sanctuary and no man’s land, the two faces of the mother and witch belonging to the same patriarchal grotesque, the sanctity of the home and how choosing familial loyalty over independence leads to a just reward, but let’s instead focus on the children themselves. Hansel and Gretel’s journey is symbolic of a child’s rocky passage to adulthood, and how they must rely on their wits to survive a cruel world beyond their doorstep. Similar stories of children undergoing a transformative odyssey through the wilderness into maturity can be found in every culture around the world, from Southern India (Kadar and Cannibals) to South Africa (The Story of the Bird that Made Milk). Certain Russian folktales involve a girl cast out into the woods by her cruel stepmother and traveling to a chicken-legged house belonging to the cannibalistic witch Baba Yaga. She completes the impossible tasks the witch sets for her by being kind to the animals, makes a daring escape using the gifts she’s earned, and returns home, ending her stepmother’s reign of terror. Sound familiar? Even Italian author Giambatta Basile, originator of Rapunzel and Sleeping Beauty, created his own take on the fable. Nennillo e Nennella starts off with the usual parental abandonment in the woodlands, but goes off the rails into royalty, piracy and some Jonah and the Whale-type shenanigans (seriously, read this one, it’s a hoot). And it doesn’t stop at the written word, either. Wes Craven’s New Nightmare, the seventh entry in the Nightmare on Elm Street franchise, explicitly weaves the story of Hansel and Gretel into its themes as part of Craven’s efforts to return to the series back to its terrifying, more serious fantasy origins. The iconic thriller Night of the Hunter also has shades of Hansel and Gretel: two children are forced out of their home by their stepparent and find shelter in the Depression-blighted countryside with an old crone; the twist is the crone becomes their selfless protector.

The point I’m trying to make is, when done right, this fairy tale can be a rich, emotional experience, a dark but thrilling and ultimately triumphant roller coaster ride that captures a child’s view of the world in all its terror and wonder.

And Faerie Tale Theatre…it doesn’t do it right. It hardly comes close, for a number of reasons. But if you like to plod through long depressing morality plays that consistently thrash you over the head with its mean-spiritedness and bleak atmosphere, then this is the outing for you.

Faerie Tale Theatre Reviews: Little Red Riding Hood

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“Now there’s a tasty little dish…”
– Reggie V. Lupin as he first lays eye on on our heroine

CONTENT WARNING: This review contains several allusions to rape throughout.

You know her the moment you see her, the girl in the red cape and hood walking through the woods. Maybe she’s an innocent child, maybe she’s a bit older and looking for some excitement, but there is always a wolf watching her just out of sight, drooling at the the thought of making her his next meal. When you’re a kid it’s easy to understand this story on the surface level, but as an adult, you begin to notice certain dark undertones – ones which were deliberately planted there from the very start.

Little Red Riding Hood is another fable that was born from oral tradition, but for once, it wasn’t the Brothers Grimm, Charles Perrault, or even Giambatta Basile who got to her first. That distinction belongs to Egbert of Liège, who recorded the earliest known version of her tale around 1023 AD in Fecunda Ratis (The Richly Laden Ship). The scarlet-clad lass in that story receives a red dress from her godfather as a baptism gift. The dress attracts the attention of a mother wolf and she kidnaps her. The other wolves start licking her face, but the girl demands they don’t besmirch her dress because it was a present from her godfather. The poem emphasizes the heavily Christian theme of God holding dominion over animals and protecting those baptized in his name, thus the wolves don’t harm her.

While variations such as Italy’s La finta nonna and Taiwan’s Aunt Tiger existed as early as the fourteenth century, scholars believe it was this poem that would inspire the version Perrault wrote almost seven-hundred years later. It’s similar to the one we all know, but with one cruel twist – the story ends with Red being devoured by the Wolf. No last-minute huntsman to the rescue here, it’s explicitly stated that she is dead (I still remember how shook I was when I discovered a book that kept that ending). German author Ludwig Tüg translated Perrault’s retelling and added the character of the huntsman, but kept the grim conclusion: he kills the wolf but is too late to save Red from her grisly fate. Ironically, it was the Brothers Grimm who gave the story a happy ending, as well as a denouement where Red and her grandmother work together to stymie a second wolf, and more context in the beginning for the underlying moral. The story starts with Red’s mother insisting she stay on the path and beware of strangers, stressing the importance of listening to the wise, experienced mother figure; I’d hail it for being a Grimm fairytale that finally gives some women a bit of respect, but one could argue that the main character needing to be rescued by a strong man in the end renders it moot.

And what of this moral, you may ask? Well, remaining wary of flattering strangers is the obvious one, but strip the tale of all fantasy elements and you have an aggressive male figure stalking and charming an attractive young woman, then taking advantage of her when she’s at her most vulnerable (in a bedroom, no less). The lesson posted at the end of Perrault’s story leaves no doubt that it’s a warning for women to be on their guard around men, lest they consume their bodies in more ways than one. Thankfully, unlike Sun, Moon and Talia, this is clearly portrayed as a bad thing.

There’s plenty of symbolic resonance that backs up this reading of the story. Think of the color red and what it represents: passion, fury, blood. Once the Wolf has youthful, vivacious Red in that pretty cloak within his sights, he marks her as his next victim. Then there’s the wolf himself. Folks growing up in Europe before the Industrial Revolution had good cause to beware of wolves. They would kill their livestock if prey was scarce, and you as well if you strayed too far into the forest. As wolves were also revered animals at the height of paganism, the rise of Christianity saw them marked as creatures of the Devil. Anti-wolf hunts – which Perrault happened to take part in – became the means to drive wolves to near-extinction, as well as demonize and destroy all traces of the old gods. In fact, some early versions dating before Perrault feature our heroine outwitting not an anthropomorphic wolf, but a werewolf. Witches were often accused of shapeshifting into wolves among other animals in order to commit evil deeds such as, oh, tricking a girl into getting eaten.

With that in mind, it’s not shocking that later retellings sanitized Red’s misadventure for fear of scaring kids, even though that was the point of the story in the first place. My introduction to it was a pretty safe version, one where the Wolf merely locked Granny in the closet and the Huntsman chased him away before he could eat anybody. It wasn’t until I was a little older that I was given a book that was truer to the Grimms’ text, vore and all. While I’ll always find the story nostalgic, I find Faerie Tale Theatre’s truer-to-text depiction…interesting.

Faerie Tale Theatre Reviews: Jack and the Beanstalk

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“When you mounted that beanstalk, you started to climb that ladder to fortune!”
– The Mysterious Old Man, reminding us that opportunities are worth the arduous climb

What’s in a name? Would that which we would call a Jack by any other name be as wily, cunning, adventurous or tricky? Perhaps, but then he wouldn’t be nearly as memorable as those who share the namesake. Funny how you find a lot of Jacks in fairy tales and nursery rhymes, isn’t it? There’s Jack Sprat, Jack Horner, Jack Be Nimble, Jack O’Lantern, and of course, Jack The Giant Killer, a distant cousin of today’s story. Thanks to the multitude of English and Appalachian tales featuring a hero with that sobriquet, naming a character Jack has become shorthand for a clever, agile, and often charming personality, a tradition in fiction which continues to this day (Jack Sparrow, Reacher, and Skellington, anyone?) Of course, it’s only natural that someone with a larger-than-life persona would have an enemy in someone who is, quite literally, larger than life.

Myths of giants and giant killers have rocked the folkloric landscape since the days of Greek and Norse mythology. The story of Jack and the Beanstalk, however, grew almost entirely out of England. Scholars have found its roots go as far back as 4500 BC, with some signs that it may have originated in early Iran. Inspired by the aforementioned Jack The Giant Killer and passed down through years of oral tradition, the story as we first know it appeared in English publications in 1734 as “The Story of Jack Spriggins and the Enchanted Bean” (I can see why the title got whittled down). It was later popularized in 1845 by Henry Cole, the man who invented greeting cards, and again by Australian folklorist Joseph Jacobs in 1890. Jacobs’ version is the one that stuck around the longest, and is the take on Jack’s adventures that we’re all familiar with, for better or worse.

See, while all those qualities I mentioned earlier can be noble in some Jacks, they can be villainous in others, like Spring-Heeled Jack and Jack The Ripper – and even in the case of this particular Jack. Back in the salad days of Jack and the Beanstalk’s popularity, no one really questioned the morality of Jack’s actions. I suppose just being a giant (and an implied man-eating one at that) were wicked enough traits to make him the designated antagonist. When the Victorian period dictated that all children’s stories should teach morals in as hamfisted a manner as possible, Andrew Lang and Benjamin Tabart rewrote Jack and the Beanstalk so that Jack has a tragic backstory that gives him the moral high ground and makes the Giant more monstrous from the reader’s perspective. While the idea does have merit, I’m left wondering if two wrongs really do make a right. Does stealing from someone and eventually murdering them negate your culpability if the victim committed those same crimes against you first? What if your retribution left behind a widow with no one to support her? Does that still make you a hero, or leave you in the need of some good PR? I suppose that’s why I lean towards versions where Jack realizes his greed is making him as much a monster as the giant, or where the consequences of his actions catch up to him and he must take responsibility in order to set things right (hi, Into The Woods). I definitely don’t expect Faerie Tale Theatre’s to delve into such a moral gray area, but how do they handle making this Jack a hero worth rooting for?

Faerie Tale Theatre Reviews: The Nightingale

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“I have seen tears in the Emperor’s eyes. For me, that is the richest treasure.” “How can I reward you then?” “Perhaps you can give something to everyone else.” – An Emperor’s first step towards learning compassion, thanks to a humble little bird

My great-aunt is a former educator who fostered a love of reading in me at a young age. She frequently gave me picture books as presents and when she moved out of state, she sent me copies of classic stories in the mail – one of them being the subject of today’s episode. The Nightingale, or The Emperor’s Nightingale in some circles, is one of the more underrated fairy tales, and among the best written by Hans Christian Andersen. It’s easy to forget that beyond all the forced tragic endings, Andersen was capable of lovely prose, imaginative flights of fancy, and sharp critiques of the establishment. The Nightingale has all this and more in spades.

So of course, being the 80s, they found a way to make it awkward.

Don’t get me wrong, I love the story and I do have a fondness for this episode, but there are certain choices made that are determinedly (ahem) problematic by today’s standards.

But what is the story of The Nightingale about, you may ask? Well, before I get to recounting the fine details, I’d say it’s about the role of the artist in society: how they’re perceived, appraised, exploited, and discarded at the whims of a fickle upper class, and how they find more freedom and creativity outside the system than within. It’s also about how true art can change people and teach them empathy. Trust me, though, all this is not as pretentious as it sounds.

Faerie Tale Theatre Reviews: Rapunzel

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“You’ll be safe up in the tower, Rapunzel. No man can ever touch you.” “But I don’t want to be safe. I want to be free!”
– Our villainess and heroine lay out the theme in the middle of a mother-daughter argument

Ah, back to fairy tales. Hopefully it won’t be anything as nightmarish as Meets Frankenstein.

(looks at schedule)

…aw, crap. It’s worse.

I won’t beat around the bush, this episode is pretty infamous for having some freaky imagery that’s forever burned into the nightmares of kids who’ve watched it. I may have been spared from it in my childhood, but watching it through the eyes of a fully-grown adult doesn’t make it any less disturbing (and that’s before we get to the horrifying realistic show of physical and psychological abuse the titular character endures at the hands of her “mother”). Rapunzel is a fucked-up episode – and kind of a fucked-up story when you stop and think about it.

This wasn’t my favorite fairytale to begin with but I see the appeal in it; a woman with impossibly long, beautiful hair rescued by a dashing prince after being held prisoner by an evil overbearing parental figure oozes classic storybook romance. It wasn’t until I saw Into The Woods for the first time that it really gave me pause. The first act of the show ends with everyone celebrating their hard-earned happily ever after, only for it to come crashing down in the second act as the consequences of their actions catch up to them. Rapunzel is no exception, even though she’s the most innocent character throughout all this. She’s out in a world she’s never known with no social skills, family, friends, or any idea how to cope with change; she’s clearly showing signs of post-partum depression, the prince who fathered her children and got her banished from her home in the first place brushes her off as a nuisance and joins his odious brother in ogling other women, and when she confronts her mother for abusing her all her life, the woman tries to justify her actions and drives her under the feet of an angry giant. All I’m saying is thank God for Tangled rewriting the story to give the main character a chance to actually affect things in her own story and create her happy ending; hell, thank God for the Barbie version of Rapunzel doing that as well – both of them!

Anyway, tales of beautiful women trapped in towers go back as far as ancient Greece with Danaë, mother of Perseus, locked up by her dad so she wouldn’t get knocked up. There’s also the Persian myth of Rudāba, whose lover climbed her hair (sound familiar?) and even the myth of St. Barbara, whose father shut her in a tower to stop her from marrying beneath her station. The earliest version of the Rapunzel story we know, however, comes 178 years before the Brothers Grimm penned their take on it. In “Petrosinella”, a Neopolitan folktale collected by Italian author Giambattista Basile, a mother sells out her daughter (the titular character) to an ogress to save her own life after she’s caught stealing her parsley. Petrosinella is seven years old when she’s taken away from her mother and locked in a tower as opposed to being raised from birth by her captor. The usual bit with the prince showing up and falling in love happens, but this time they make their escape using magical means she picked up from the ogress, ultimately defeating her to earn their happily ever after. This tale was later retold in France as “Persinette”, then ambled on over to Germany in Friedrich Schulz’s fairy tale collection, before finally being picked up and rewritten into the Rapunzel story we know today by Jacob and Wilhelm Grimm.

If there’s a running theme throughout all of them, it’s the futility of trying to keep girls from reaching the inevitable – no, not men, womanhood. The tower is the means in which the parental figures try to keep their daughters innocent and childlike forever instead of letting them flourish and learn out in the world. It never works, obviously, since knowledge and arguably temptation comes in the form of the prince. Whoever’s holding Rapunzel prisoner, be it witch or ogre, is furious that their daughter is “tainted” by the outside world and “ungrateful” for all that they have given her to keep her happy (barring the one thing she does want, real freedom). It’s an ugly but honest reflection of how society views girls through the Madonna-Whore dichotomy; if they can’t be sweet and pure forever, then they’re sullied and to blame for the mishaps they face when trying to grow up, things they should have been able to endure if the parents in question had helped them to understand instead of smothering them out of their own selfishness. Rapunzel does get her wish for freedom, but at the cost of being cast out of her childhood home – it was an entrapment, yes, but also the only world she’s ever known up until then; though ultimately the power of love comes through because fairy tales (at least in anything that isn’t Into The Woods).

So knowing all this, how well does Faerie Tale Theatre tell the story of Rapunzel?

Well, you already read this far…

Faerie Tale Theatre Reviews: Rumpelstiltskin

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“I give you three days […] three days to find out what my name is.” “What is your name?” “It’s…that’s what YOU have to find out!”- An impossible deal struck by a desperate mother and one of the most mischievous imps in all fairy tales

Names have a power of their own in fairy tales. If you know the true name of a magical being, you can have complete control over them – and the same goes vice-versa. It’s a trope that comes up often in stories about the fair folk. Now, fairies in the old stories aren’t the sweet wish-granting Tinkerbell clones that you see these days. They’re immortal, powerful beings with control over nature and magic, and they view their human mortal neighbors as funny playthings to trick, punish or reward as they please. They could pay you for your services with a bag of gold that will turn to acorns come dawn. They can invite you to their place for a christening one weekend and when you return home you’ll find seven years have passed. They switch human children with changelings just for laughs, and cut deals that seem beneficial to you at the start – and this is where Rumpelstiltskin comes in.

Yes, Rumpelstiltskin is by all accounts a fairy. Knack for striking magical bargains? Check. Wants to steal a child for no other reason than just because? Check. Sees others’ struggle between life and death as nothing but a game? Check. Heavily reliant on the Rule of Three? Triple check. Though dear old Rumple managed to stand apart from his fairy kin on account of having a proper name, his story never seemed to quite reach the same level of ubiquity as fairy tale characters like Snow White or Cinderella. Ironically, it probably would have stayed that way were it not for the Snow White-heavy series, Once Upon A Time.

Greetings, dearies.

Robert Carlyle’s dual performance as the hammy, conniving Rumpelstiltskin and his civil but duplicitous real world alter-ego Mr. Gold is a highlight of the show – at least for the first few seasons. The character(s) are reinterpreted as a sort of Faustian devil figure, offering characters both good and evil their hearts’ desires at a steep cost. He was a master manipulator and plotter, always one step ahead of everyone and twisting his words so his bargains seemed like the only logical choice, punctuated with that perfect line “All magic comes with a price”. For a series where the Evil Queen was the main antagonist, he well and truly earned being called The Dark One. But Once Upon A Time was heavily inspired by Lost, and much like that show, it went from a fun re-imagining of a not entirely unoriginal scenario to a total mess the writers had no clue what to do with. Things got too complicated, convoluted and inconsistent the longer it went on; Rumple/Gold’s character and motivation began flip-flopping every other week until he became nothing like his devious deal-making literary counterpart. “I’m going to manipulate Regina into cursing the kingdom because I am the Dark One! No, I’m only doing it to rescue my son who I banished to New York! No, I am going to get rid of my Dark One persona for the good of everyone I love! No, I am going to try to stop being the Dark One but hold on to my powers because I like having power! No, I LIKE being the Dark One after all! No, I only became the Dark One because my dad’s Peter Pan, my wife slept with Captain Hook, and my mom, the anti-Blue Fairy, is killing children as part of an elaborate prophecy involving me sacrificing myself to destroy her, hehehehehee!!”

By, the way, didn’t make a word of that last sentence up. This show went in some weeeeeird directions.

But to get back on topic, I have a bit of a soft spot for the fairy tale of Rumpelstiltskin as I grew up with a “sound” storybook that that told this particular yarn. If you were a 90s kid, you probably had at least one, those books with the buttons that you were prompted to press as you read through and made the different noises; the sound of our titular imp muttering “Fiddlesticks!” is still ingrained in my brain to this day. For all the havoc he wreaks on the young heroine – not to mention the precarious situations the other men in her life put her in – she ultimately pulls through using her wits and whatever means at her disposal, showing an inner strength and courage that few traditional female fairy tale protagonists have. But how well does this translate to Faerie Tale Theatre?

Faerie Tale Theatre Reviews: The Tale of the Frog Prince

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ball, brothers grimm, castle, christening, Comedy, curse, curses, eric idle, Faerie Tale Theatre, fairy tale, fairy tales, frog, frog prince, funny, funny animal, gold ball, grimm, invitation, maxfield parrish, prince, princes, princess, princesses, rene auberjonois, robin williams, Romance, romantic comedy, shelley duvall, spoiled, tale of the frog prince, talking animal, terri garr, the brothers grimm, van dyke parks, witch

“Oh! A horrid toad!” “Oh! A nasty princess!” – Our princess and titular amphibian upon first meeting

Ah, our very first episode of Faerie Tale Theatre. Where to begin…the beginning, obviously.

The story of the Frog Prince is one of a long line of folktales sharing the concept of an animal bride or bridegroom. The plot of these stories usually goes likes this:

1. The protagonist is given an impossible task, must be married before a certain deadline, or just needs something done that they can’t be bothered to do themselves.
2. A talking animal appears to offer aid in exchange for marriage. The protagonist agrees, even if they’re not exactly onboard with the concept of bestiality.
3. Surprise! The animal was really a gorgeous human under a spell the whole time! The protagonist is rewarded for not letting appearances deceive them and they all live happily ever after.

You’ll find stories with this motif all over the world with the animal in question ranging from cats, dogs and mice to monkeys, wolves, bears, and of course, frogs. The oldest known recording of The Frog Prince comes from a Latin translation of a German tale dating back to the 13^th century, though some sources say a version from Scotland was what made its way to the Brothers Grimm’s ears. Some variations, such as “The Well at the World’s End” have the royal amphibian be part of a larger story. In fact, the Brothers Grimm retelling comes with the alternate title of “Iron Henry”, named after a servant that appears in the last few sentences who previously had his heart bound with iron bands so it wouldn’t break over the Prince’s fate (that in and of itself sounds like a great side story, why is this guy always left out of the adaptations?)

The Frog Prince holds an important place in the fairy tale pantheon, no doubt thanks to the iconic image of a beautiful woman kissing a frog in the hopes of finding a handsome prince – something which was a much later addition to the story. The original ending in the Brothers Grimm version does NOT in fact have the princess break the spell with a kiss, but by hurling the frog against the wall in a fit of anger! Later editions made by the Grimms changed it to what we know today; it’s not clear why, though considering the brothers’ penchant for patriarchal rewrites in their later years, it may be to give the moral that women will be rewarded if they are obedient and docile and do everything that’s demanded of them even if it crosses personal boundaries. If you don’t want to give this story a chance on that basis, I completely understand, but what if I were to tell you that in the right hands, The Tale of the Frog Prince is a will-they-won’t-they battle of the sexes with witty banter bordering on raunchy but still fun for the whole family?

An Introduction to Faerie Tale Theatre Reviews

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1980's, 80's fantasy, 80s, actors, Aladdin, anthology, anthology series, beauty and the beast, Big Bad Wolf, brothers grimm, celebrity, celebrity casting, Cinderella, dwarfs, Faerie Tale Theatre, fairies, fairy, fairy tale, fairy tales, folk tale, folk tales, frog prince, goldilocks, goldilocks and the three bears, gretel, grimm, hamelin, hans christian andersen, hansel, hansel and gretel, introduction, Jack and the beanstalk, little mermaid, little red riding hood, magic mirror, mirror, nightingale, pied piper, Pinocchio, puss in boots, Rapunzel, red riding hood, review series, rip van winkle, rumpelstiltskin, series, seven dwarfs, shelley duvall, sleeping beauty, snow queen, Snow White, snow white and the seven dwarfs, television review, television series, the boy who left home to find out about the shivers, the dancing princesses, the emperor's new clothes, the emperor's nightingale, the little mermaid, the pied piper, the pied piper of hamelin, the princess and the pea, the princess who had never laughed, the snow queen, the twelve dancing princesses, three little pigs, thumbelina, tv review, tv series, witch, witches, wolf

“Hello, I’m Shelley Duvall. Welcome to Faerie Tale Theatre.”

Once upon a time in the faraway land of Malta, an actress named Shelley Duvall starred in a little movie called Popeye. A blithe innocent spirit, Ms. Duvall kept herself entertained with a charming book of fairy tales in between shooting. Duvall recounted the story of The Frog Prince to her costar, Robin Williams, who found the tale humorous enough to his liking. From there, an idea sprung that would stay with many a child of the 80s and 90s.

From 1982 to 1987, Duvall produced and hosted Faerie Tale Theatre, a 27-episode long anthology series on Showtime. She convinced many of the biggest stars of the time to play the roles and even a few well-known auteurs to direct using her clout and gregarious charm. Duvall herself would star in seven of the episodes as well. This show, along with HBO’s Fraggle Rock, proved to be one of the first successful examples of cable programming and cemented itself as a cult classic. My own experience with Faerie Tale Theatre stems from renting episodes on VHS from my library at a very young age. Back in the day, if you really wanted to know what you were in for, then you could turn to the VHS cover. Yes, we’re all familiar with the old adage about not judging a book et cetera, but there’s an art to home media releases that’s tragically all but lost. The VHS tapes of Faerie Tale Theatre had a specifically crafted painting made for each episode done in a famous art style that the episode itself replicated in its set and costume design. Apart from giving you an idea about the content on the tape, it was just pretty to look at. Tell me, which is the more inviting, this –

or THESE?

After a lengthy time gap, I rediscovered the entire series on Youtube and watched with fascination. While many of the effects and the over-reliance on green screen certainly dates it, there’s a nostalgic charm that’s far from a deal-breaker. This was well before Disney began building upon and later deconstructing classic fairy tales with the Renaissance and Revival periods of animation, meaning the stories are told completely straight with just the bare amount of changes needed to fill an hour runtime. Seeing a score of well-known actors in fantasy costumes playing to the cheap seats can make you feel like you’re watching a pantomime, but there’s hardly a moment where it seems like they’re doing it just for the paycheck. Everyone involved looks like they’re in on the idea of putting on an entertaining show. Some performances remind us how excellent some of the actors are at their craft, others show sides to their talent that were rarely seen – though for the most part, there’s plenty of ham to go around, ham smothered in heaps of delicious cheese.

So I’ll be going through every episode in order, providing a ranking, a little bit of the stories’ history, why they were changed, and how they hold up compared to other versions. I won’t be classifying the reviews season by season as the amount of episodes in each one is erratic, with some having as many as six or as few as two. Despite their being only twenty-six of them (plus one reunion episode), there’s going to be a lot to unpack.

See you tomorrow when I review the first entry in this series, The Tale of the Frog Prince.