Faerie Tale Theatre Reviews: Aladdin and His Wonderful Lamp

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NOTE: Throughout the month of May I’m raising money for the American Cancer Society, Please read to the very end of the post to see how you can help.

“Are there any of you who wish to live happily ever after?”
– A tantalizing offer from the Genie of the Lamp

Aladdin: genies, magic lamps, flying carpets, vast deserts, beautiful princesses, wicked viziers, it’s just your basic Arabian fairytale from The One Thousand and One Nights, right?

Though the stories within The One Thousand and One Nights (aka The Arabian Nights) were collected by Asian, Arabic, and African authors over several centuries, Aladdin was shoehorned in by Antoine Galland as part of his French translation of the anthology. It was based on a folktale that Galland claimed he heard from the Syrian storyteller Hanna Diyab in 1709. This “original” iteration takes place in China though it retains the Arabian elements we’ve come to expect, including there being a sultan instead of an emperor. There’s also an unusual epilogue where the evil sorcerer’s brother disguises himself as a medicine woman as part of an elaborate ruse to get revenge on Aladdin. Considering the bizarre, forced turns many of the Disney direct-to-video sequels took in order to justify their existence, I’m surprised none of the Aladdin sequels decided to take a page from there and give us “JAFAR’S CRAZY BROTHER!!”

Yeah, yeah, I know this exists, shut up.

With the advent of cinema and rise of filmmaking technology, Aladdin and Aladdin-type stories became a recurring staple of adventure-fantasy flicks set in the Middle East (as viewed through the West’s warped exoticism-heavy lens, of course). The earliest surviving animated film, The Adventures of Prince Achmed, boasts elements of Aladdin, as does Richard Williams’ unfinished masterpiece The Thief and the Cobbler; the latter, in addition to The Thief of Baghdad and The Seventh Voyage of Sinbad, would go on to inspire the best-known (and overall best) version of the story in modern culture, the 1992 animated Disney classic. Today’s Faerie Tale Theatre episode is one of the last adaptations of Aladdin before Disney swallowed everything that came before and after it. So how does it hold up?

Faerie Tale Theatre Reviews: The Emperor’s New Clothes

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“The people care not one whit for the inner workings of government. They only care that I look the part. If I’m to appear as a slovenly, disheveled ragamuffin, the subjects would assume that I am as common and ordinary as they are and unfit to rule this vast kingdom. No, they want to look up to me. They need to admire me. They demand I oppress them! And I shall.”
– The Emperor’s raison d’etre that proves to be his undoing

Now we go from one fashion-centric fairytale about maintaining royal appearances to another. The Emperor’s New Clothes is the story that best encapsulates the lesson “clothes (don’t) make the man”. Though popularized by Hans Christian Andersen, the original version goes as far back as 1300s Spain. It’s one of many cautionary tales collected by Prince Juan Manuel of Villena in his moralistic compendium Libro de los ejemplos. Leaning into the fact that these stories were not intended for children, the king in this narrative is tricked into buying a suit that’s “invisible” to any man who’s not the son of his presumed father. A similar story is told in India, where the ruse is exposed when the commoners ask their king if he’s become a naked monk.

Andersen was unfamiliar with the Spanish original but based his take on a German translation. The alterations he made reflected his ire towards the vanity, pride, and false intellectualism of the upper class. One such change, however, reflects an incident in Andersen’s own life. As a boy, his parents took him to see the king’s procession through town; so much hype was built up around him that upon seeing the monarch for himself, young Andersen declared “But he’s only a man!” Despite his family shushing him, he would not be silenced. There’s little doubt that this scene influenced the climax of his story.

Hollis Robbins, in her critique of The Emperor’s New Clothes, states that the tale is so transparent that there’s no need for scrutiny. If you’ll forgive the expression, it wears its moral on its sleeve. And yes, I can see where Robbins is coming from, but that doesn’t make it any less important. In the wake of certain administrations and the ongoing battle to bring them to justice, it’s more important than ever to point out the naked truth regarding corrupt, self-serving officials instead of swallowing the lies they deck themselves in. This story is foundational in teaching those young and old that change can begin when someone has the courage to say that the Emperor has no clothes.

Faerie Tale Theatre Reviews: Puss in Boots

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“Bootmaker, I’m looking for a boot as light as air and fast as the wind. A boot that makes no sound, leaves no tracks.” “You’re in luck, I’ve got one pair left!”
– A feline acquires his defining bit of footwear

Fairytales are full of trickster mentors that aid the hero in their quest. The amount of stories where the mentor takes the form of a wily animal are beyond counting. Cats are a particularly popular choice for the role on account of folklorists making their natural stealthiness and hunting prowess shorthand for cunning and guile. And there’s no fairy tale feline more renowned for their craftiness than Puss in Boots.

Walking into this review I assumed Puss in Boots was going to be a Charles Perrault original, which is how I was introduced to it, but the story actually has Italian roots. The oldest known version is 1550’s Constantino Fortunato, or “Fortunate Constantine” by author and fairytale collector Giovanni Francesco Straparola. One of several tales included in the two-volume collection The Facetious Nights, the story is about a poor boy who marries a princess thanks to a clever cat. It’s interesting to note that this cat isn’t just a magical talking cat but a fairy in disguise; a detail that fell by the wayside in future retellings. Writer Girolamo Morlini wrote his version of Puss in Boots shortly afterwards (fair turnabout since Straparola often borrowed from Morlini), followed by Giambatta Basile in 1634. Then Charles Perrault popularized the tale in France as part of his fairy tale collection (the same that also launched the character of Mother Goose), and the feline’s fame hasn’t dwindled since. He’s even well-known in Japan, where a popular film by Toei Animation has made him the studio’s mascot.

Puss in Boots is one of those fairytales that falls into a gray area where the moral is concerned…in that there isn’t really one at all. If you go by a purely textual reading of the story, the takeaway is that lying, cheating and stealing will get you what you want without any consequences; not much of a lesson (but one that’s far too relevant if you look at the current state of the Republican Party). On the flip side, Puss uses his wits to make the most of his and his master’s lousy circumstances. He’s simply doing what he can with what little he has to improve their situation. The story takes place in a society that favors the first-born son, so it’s easy to root for the youngest son stuck with naught but a wisecracking mouse-catcher while his selfish brothers have the means to support themselves. The men and monsters Puss deceives are largely deserving of his trickery.

Tying into that is the unusual choice of clothing this cat in footwear. It’s not just for aesthetics, I assure you. Shoes were a luxury afforded only to young people of the upper-class in the Middle Ages because they were outgrown or worn through so quickly. As such, boots were a sign of wealth and status. In both the original fairytale and today’s episode, the king refuses to grant Puss an audience until he learns he wears boots. Appearances and presentation played as all-encompassing a role in society then as they do now, but the story of Puss in Boots shows that anyone with brains and the ability to pass off as refined can game the system. Make what you will of that.

Faerie Tale Theatre Reviews: Cinderella

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“So you’re telling me you had a good time?” “And I owe it all to you.” “Rubbish! You did it all yourself. The cake was already made, all I did was add the frosting.”
– The Fairy Godmother lays down the truth about our long-lasting fascination with the original rags-to-riches story

Did I say Snow White held the record for the fairytale with the most variations? Silly me, how could I forget Cinderella, the story that’s so known worldwide that when I tried to research every single version for this review my computer exploded? In fact, I questioned the point of recapping this episode since you don’t need me to remind you of the plot. This is a fairy tale so widely spread across thousands of years, continents and cultures, from Ancient Greece to the Tang Dynasty, that everyone knows it in some form or another.

It’s only when I stopped to compare Faerie Tale Theatre’s Cinderella to other iterations of the story that I came to this conclusion: the devil is in the details. Cinderella’s timelessness has left it open to a multitude of interpretations, analyzations, deconstructions, reconstructions, subversions and spoofs. There is no one definitive version, which is great. You can do whatever you want with the tale if you play with the beats creatively enough. Want to change the setting to high school and make the prom the ball? Sure, why not? Remove the magical elements and place it in Renaissance-era Europe for that historical fiction approach? Whatever floats your boat. Flip the perspective to the stepsisters’ side of the story? Go nuts. Have Cinderella’s servitude be a literal curse she has to break by tearing the fairy who enchanted her a new one? Boom, done.

Cinderella has also been subjected to plenty of criticism, as a good many traditional fairy tales have lately. Forgive me for beating a dead mouse-turned-horse, but those espousing the negatives of Cinderella, from All-4-One to The Cheetah Girls to Andrew Lloyd Webber, to a whole slew of bad-faith “feminist” critiques and even YA retellings I love like Kaylnn Bayron’s Cinderella is Dead and Margaret Peterson Haddix’s Just Ella, have gotten it completely wrong. Cinderella is not, and never has been, about marrying a prince. It was, and always will be, about maintaining hope in dark times and escaping poverty and abuse through kindness and determination. That’s the eternal appeal of Cinderella, that anyone can rise to the top when it seems like the whole world’s against you. It’s also what makes a straightforward rendition in a sea of postmodern adaptations so refreshing (when done right, of course).

Faerie Tale Theatre Reviews: The Three Little Pigs

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“Okay listen up because I’m only gonna say this once: open the door…or I’m gonna huff and I’m gonna puff and I’m gonna…blow your house in, whaddaya think of that?”
– The Big Bad Wolf’s ultimatum, as delivered by the only actor who could do it justice

All right, we’ve finally come to an episode many of you have been waiting for. For some fans this is peak Faerie Tale Theatre, and I agree with them. This outing has everything: a funderful cast (my way of saying fun+wonderful), clever writing, and humor coming out the wazoo. You’re in for a treat.

But first, the obligatory story behind the story.

This is another English fairytale brought to us by folklorist Joseph Jacobs in 1890, four years before he published his findings on Goldilocks and the Three Bears’ origins. Jacobs credited fellow nursery rhyme collector James Halliwell-Phillips as the source of The Three Little Pigs story. The earliest known version has a very different cast from the one we know: instead of three pigs and a wolf, it’s three pixies and a fox, and their houses were made of wood, stone and iron rather than straw, sticks and bricks. The reason behind the changes in the definitive English version are unclear; one theory is that the divergence comes from someone mishearing the word “pixie” as “pigsie”.

The fable has a few international variations, though much less than what I’ve come to expect doing this research each month. Italian retellings dating from the same era Jacobs published his story replace the pigs with geese. The one Joel Chandler Harris recorded in his collection of Uncle Remus tales appropriation of African mythology has six pigs instead of three. The one consistent theme running through them all is the moral of hard work, resourcefulness and careful planning paying off.

That’s not to say this story has some underlying darkness to it. In some iterations, even the perspective-flipped The True Story of the Three Little Pigs by Jon Scieszka, the wolf eats the first two pigs after blowing down their houses. The original fairytale also ends with the third little pig tricking the wolf, killing and eating him instead! This has been toned down in future retellings, understandably so. Regardless, the rule of three in effect as well as the fun nonsense phrases like “not by the hair on my chinny-chin-chin” has helped this tale remain a memorable one. Now, let’s see how Faerie Tale Theatre puts their spin on it.

Muppets Haunted Mansion (2021) Review

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Surprise, you’re getting another Halloween review because I couldn’t wait another 365 days to talk about my favorite spooky special in recent years.

Muppets Haunted Mansion (or as I sometimes call it, “Muppets Most Haunted”) is one of those features that feels tailor-made me. It combines three things I love: the Muppets, Halloween, and the beloved Disney ride The Haunted Mansion. If you’re wondering why no one thought to do something like this sooner, well, they did. Brian Henson’s first idea for a Muppet project after his father Jim Henson passed away was a Halloween special. Though it didn’t pan out, The Muppets Studio toyed with doing something creepy, kooky, mysterious and spooky with Kermit and the gang for years.

Remember this? It started as another tv special pitch but got reworked into a video game.

This brings us to the Muppets and Disney. The last time they both got together to do anything theme park-related was The Muppets Go To Disney World special, a couple of short-lived in-park shows, and MuppetVision 3-D. Cut to thirty years later and now Disney owns them. After the success of the 2011 film, the concept of a Muppets Halloween special was revived. Longtime Muppet director and writer Kirk Thatcher took the helm, and the result is magic.

I think Jambreeqi said it best when he called Muppets Haunted Mansion a variety show with a plot connecting the segments. It’s not unlike a classic episode of The Muppet Show made feature-length. There’s guest stars, gags, bad puns and musical numbers galore, and a surprising amount of heart as well. Every second is filled with love for the Muppets and the Haunted Mansion.

Please note that I’m going to be spoiling the entire special, so drop what you’re doing and go watch it first. You will not regret it. This special is truly something worth experiencing before I color it with my own commentary, no matter how glowing it may be. While it’s been on Disney Plus for a year now, it’s making its cable debut this weekend for anyone who hasn’t seen it yet (or LAST weekend as of the time this is posted, thank you new job and stomach flu). Also, I’m aware that some of my readers have never been to a Disney park or ridden the Haunted Mansion before, so I’ll do my best to put some of the scenes, references and in-jokes in their proper context.

Vote for Your Christmas Shelf Review! (Plus Life Updates)

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Greetings, all! Hope you’re enjoying this spooky season! It’s often around this time I open the blog to vote for multiple Christmas-related specials and films for me to review, but things will be going a little differently this year.

In September I began a new job as an Assistant After-School Tutor at the largest library in my district. It started simple enough, just helping out kids with homework and doing activities with them twice a week. The staff and clientele are great and the pay is decent, no complaints. In fact, I did well enough flying solo in my first weeks there that I got promoted! As of October 24th I will officially be the Lead Tutor, with all the raises, responsibilities, and extra workdays the position entails.

How does this bode for the blog? Well, the holidays are a busy time for me, as some of you already know. Writing three lengthy posts on top of the Faerie Tale Theatre reviews is pretty stressful even before taking the new job into account. That’s why I’m limiting myself to just two Christmas reviews – and I already have one of them picked out.

What can I say, it’s a stone-cold classic that’s hitting a milestone this year and I don’t want to pass up the chance to talk about it.

“So what do I get to vote for?” you may ask. The answer is simple, dear friends: anything on the Christmas Shelf that’s under the category “Very Special Specials”. Let me know the special you want me to look at in the comments or by emailing me at upontheshelfshow@wordpress.com. Don’t worry, you’ve got plenty to choose from.

Thanks, happy voting, and I’ll see you on October 20th with the next Faerie Tale Theatre review!

Faerie Tale Theatre Reviews: Beauty and the Beast

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“Love can make a man into a beast. Love can also make an ugly man beautiful.”
– The Prince laying down the story’s message, with emphasis on the former in this case…

CONTENT WARNING: This review features a brief mention of violence and sexual abuse, and discusses a portrayal of an abusive relationship. If you or someone you love is in an unsafe situation with a family member, spouse or partner, it is okay to reach out for help. Links to various hotlines and organizations that can assist you will be posted at the end of the review.

Perhaps the most iconic of the “animal bridegroom” folktales spanning across the globe is Beauty and the Beast. The motif of a beautiful woman being paired with a beastly man is indeed a tale as old as time; the oldest recorded story, The Epic of Gilgamesh, includes an anecdote about a savage wild man, Enkidu, falling in love with a virtuous priestess, Shamhat. Like Snow White, though, the origins of the Beauty and the Beast story we know today can be found in Ovid’s Metamorphoses, this time through the tale of Cupid and Psyche:

Psyche was the most kind and beauteous of three sisters, yet all who came to admire her only did so for her looks, not to pursue a wife. The attention Psyche received earned her the ire of Venus, the goddess of love. She commanded her son Cupid to make Psyche fall for a hideous creature as revenge. But on seeing Psyche for himself, he fell in love with her. Cupid vowed to protect her from his mother’s wrath. When Psyche’s father went to visit an oracle, he was told she was going to marry a horrible monster and had to be left alone on top of a mountain for it to claim her. Psyche accepted her fate, not expecting the West Wind to carry her to an enchanted palace in the clouds instead. Her lover came to her invisible each night to dote on her every whim, asking only that she never try to see his face. Psyche was happy for a while, but began to miss her family. Despite Cupid’s misgivings, he allowed her sisters to pay her a visit. The sisters were bitterly jealous of Psyche, however, and planted doubt in her heart about her mysterious husband. They convinced her to look upon him as he slept to find out who he really was. Psyche was thrilled to learn she was wife to a god, but some hot oil spilled from her lamp onto Cupid. Burned in more ways than one, Cupid abandoned Psyche, and she was forced to undertake some herculean labors in order to prove her faithfulness and win him back.

One can see how the tale would evolve into a parable about love, loyalty, and how beauty is only skin-deep. The story even took a step into reality with Petrus Gonsalvus, “the man of the woods” or “the hairy man”. Gonsalvus suffered from hypertrichosis, a condition involving hair growing all over his face. Because of his animal-like visage, people of the time barely considered him human. In 1547 he was brought to the court of King Henry II of France where he more or less filled the post of “royal freak show”. He was married to a beautiful woman, Margaret of Parma, and they had children who likewise inherited their father’s hypertrichosis. Some scholars claim it was Gonsalvus who inspired author Gabrielle-Suzanne Barbot de Villeneuve to write Beauty and the Beast. Her version of the story was published in 1740, then abridged and re-published by Jeanne-Marie Leprince de Beaumont sixteen years later, with many more iterations by authors such as Andrew Lang following after.

It’s widely agreed that Villeneuve wrote her story as a way to prepare young ladies for arranged marriages. It’s easy to see the metaphor when you read it through that lens: Beauty is more or less traded to a suitor by her father in exchange for riches, she’s sent away from her family to live him, and emphasis is put on his kindness, wealth and higher standard of living as reasons to overlook his less pleasant qualities. Though the story can rise above it and the implied Stockholm Syndrome inherent when told well, only one version has successfully done so:

But since this episode came out almost a decade before Disney’s, it had to take inspiration from elsewhere…

Faerie Tale Theatre Reviews: Pinocchio

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a real boy, adaptation, Blue Fairy, boy, carl reiner, Carlo Collodi, Disney, donkey, donkey scene, donkey transformation, donkeys, Faerie Tale Theatre, faerie tale theatre reviews, fairy, fairy tale, fairy tale adaptation, fairy tale history, fairy tales, fairytale, Gepetto, giant whale, italian fairytale, italian village, italy, james coburn, jim belushi, lainie kazan, marionette, michael richards, origin story, paul reubens, Pinocchio, priest, puppet, puppets, real boy, review, review series, screen adaptation, series review, sofia, swallowed by a whale, television review, tv review, whale, woodcarver

“Gepetto has wished for a brand new boy,
so you have been chosen to bring him joy…I hope.”
– The spell bringing Pinocchio to life, albeit with some shaky confidence

Hi boys and girls and everyone else! Today’s secret word is strings! So anytime someone says that word, scream real loud!

To say Pinocchio is just another fairytale character would be a gross understatement. Whether you’re familiar with the mischievous marionette through Disney’s animated movie, his appearances in the Shrek films, or some other third thing, everyone knows the living lie-detector puppet who wants to be a real boy. So where did he come from? Gepetto may be Pinocchio’s father in-story, but it was Italian author Carlo Collodi who gave him life on the page in 1881. Collodi wasn’t a stranger to fairy tales, having previously translated several French ones to his native tongue. When he was invited to try writing his own stories, he wound up making history.

Released in a serial format in one of the earliest known children’s magazines, Le avventure di Pinocchio highlighted the titular puppet’s trials and tribulations as he navigated the world around him. Pinocchio was meant to serve as an example of behavior for kids, and was punished or rewarded for his actions accordingly – but mostly punished. Those of you who’ve grown up knowing only Disney’s version might be surprised at how much the film deviates from Collodi’s writings, and the numerous bleak tangents that were omitted (though considering the frightening scenes that remain, I wouldn’t say the feature we got was all that saccharine). The original story ended on a rather grim note with Pinocchio left hanging from a noose after the Fox and Cat swindle him out of his money (I should mention at this point that Collodi was somewhat inspired by The Brothers Grimm, which certainly accounts for some of the darker elements). Popular demand rescued Pinocchio from his cruel fate, however, and his story continued for many months afterward. His complete adventures were compiled into a single book in 1883, and the puppet’s popularity hasn’t waned since. He’s a cultural icon in Italy, nearly at the same level that Mickey Mouse is in America. Some analyses even place him on the same epic heroes pedestal as Odysseus, Dante, and Gilgamesh, claiming his journey is just as rich an exploration of the human condition as their ancient myths.

As for me personally, I’ve made my adoration for the Disney film clear in the past (or rather the original, seeing as we’re getting a live-action remake of it next month). Walt and his team knew how to weave the separate tales into one cohesive narrative and made our hero a much more likable but still flawed and interesting character. That, combined with music and iconography that is rarely matched these days, cements it as one of the best animated features in the history of the medium – and nearly every version of Pinocchio that came after has tried and failed to be just like it. That’s not my love for Disney talking either. Most every iteration I’ve seen borrows or outright steals the same exact characters, designs and beats (in the same order) as the Disney one when not awkwardly incorporating details from the Collodi stories. So how does Faerie Tale Theatre’s take on the puppet’s odyssey fare?

Faerie Tale Theatre Reviews: The Princess and The Pea

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“That’s…IMPOSSIBLE! Nobody could feel a PEA beneath TWENTY MATTRESSES!!” “The Queen is almost as clever as the Fool.”
– Prince Richard and the Fool discovering the Queen’s implausible test and earning their snarky reviewer cred simultaneously

If you’ve ever been in community theater or took it up while in school, chances are you’ve been in either of the following productions at least once: Bye Bye Birdie, or Once Upon A Mattress. They’re frothy, light and fun shows that remain popular because they’re so easy to put on. Oddly enough, that was the main criticism Hans Christian Andersen received after penning the fairy tale Mattress is based on, The Princess and The Pea (my, it’s been a while since we’ve covered one of his narratives, hasn’t it?) Critics disliked the story’s laid-back tone and lack of morals and ripped into it like an old-school film auteur when asked about superhero movies. Despite the chilly reception, time was kind to The Princess and The Pea; when Andersen passed away, it was considered one of his most beloved stories.

As ol’ Hans tended to create his own fables as opposed to gathering them for posterity like the Brothers Grimm, I expected this to be a wholly original tale. Remarkably, there’s some precedence set by folktales spanning throughout Europe and Asia focusing on sensitivity as a mark of femininity. Sweden’s The Princess Who Lay On Seven Peas has the princess prove her pedigree by sleeping on, well, seven peas; she’s already aware of the test, though, thanks to being warned by her cat. An Italian story has a prince search for the most sensitive woman to make his bride, ending with him marrying a lady whose foot is injured by a falling flower petal. India’s variation, The Three Delicate Wives of Virtue-Banner, features a king solving a riddle about which of the maharajah’s wives is the most fragile. The earliest known story, however, is the medieval Islamic tale al-Nadirah. Though it’s likely all the previous stories originate from this one, the ending is less than happy. Princess al-Nadirah falls in love at first sight with the Persian king Shaupur I, betrays her father to him, and marries him – all while he’s in the middle of besieging her city, making this the first instance of Stockholm Syndrome before the term was even coined. She has trouble sleeping once they start sharing a bed, though. The culprit is a myrtle leaf found under the mattress. When Shapur asks how Nadirah can be so alarmingly delicate, she says it stems from how well her dad treated her. Shapur, appalled by how she could throw such a caring father under the bus, calls her out on her ingratitude and executes her. Well, there’s your morals for ya, backstab your family to bed a usurper and you get what you deserve.

Returning to the topic at hand, why has The Princess and The Pea grown into such a well-known fairy tale? What is it about it that makes it ripe for retelling? Some researchers believe it’s one of Andersen’s biting critiques of the upper-class; that the infamous mattress test pokes fun at the ridiculous measures taken by the nobility to prove their bloodlines pure. Others view it as another self-insert where Andersen expresses his longing to be part of the elite, and the extreme sensitivity he felt trying to fit in. As for me personally, the ridiculous and mirthful nature of the story is a nice break from some of Andersen’s more infamously dour tales. It’s endlessly optimistic, with the time-honored messages of not letting appearances deceive you and what’s on the inside that counts standing fully at the forefront – and it so easily lends itself to the romantic comedy genre. Today’s entry is the prime example of that. It boasts a lead in need of a partner who turns his worldview around, a love interest who’s more than what she seems, a comic relief best friend, a domineering mother figure and false-flag fiancées who provide obstacles, misunderstandings galore…the only thing that’s missing is a director’s credit for Garry Marshall.